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Agni Purana — Ayurveda, Shloka 22

Chapter 279 — सिद्धौषधानि (Siddhauṣadhāni, “Perfected Medicines”) — Colophon/Closure

शिशिरे च वसन्ते च निदाघे च तथा क्रमात् चयप्रकोपप्रशमाः कफस्य तु प्रकीर्तिताः

śiśire ca vasante ca nidāghe ca tathā kramāt cayaprakopapraśamāḥ kaphasya tu prakīrtitāḥ

Im Winter, im Frühling und im Sommer—jeweils in dieser Reihenfolge—werden die Stadien von Ansammlung, Verschlimmerung und Beruhigung des Kapha gelehrt.

śiśirein winter (śiśira season)
śiśire:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśiśira (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक अव्यय)
vasantein spring
vasante:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvasanta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक अव्यय)
nidāghein summer (hot season)
nidāghe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootnidāgha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक अव्यय)
tathāthus/likewise
tathā:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय)
kramātin due order/ क्रमशः
kramāt:
Hetu/Prakāra (हेतु/प्रकार)
TypeIndeclinable
Rootkrama (प्रातिपदिक)
FormAblative used adverbially (5th/पञ्चमी एकवचन) = adverbial usage (अव्ययीभाववत् प्रयोग)
caya-prakopa-praśamāḥaccumulation, aggravation, and pacification (stages)
caya-prakopa-praśamāḥ:
Karta (कर्ता/subject)
TypeNoun
Rootcaya (प्रातिपदिक) + prakopa (प्रातिपदिक) + praśama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); itaretara-dvandva listing three states
kaphasyaof kapha
kaphasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootkapha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
tuindeed/but
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात) indicating contrast/emphasis
prakīrtitāḥare declared/are stated
prakīrtitāḥ:
Kriyā (क्रिया/finite sense via participle)
TypeVerb
Rootpra + √kīrt (धातु) (कृदन्त)
FormPast passive participle (कर्मणि भूतकृदन्त/क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); agrees with caya-prakopa-praśamāḥ

Lord Agni (instructional narration to Vasiṣṭha, typical Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Jyotisha","practical_application":"Seasonal regimen (ṛtu-caryā) planning to prevent Kapha disorders by anticipating its seasonal accumulation–aggravation–pacification cycle.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Kapha doṣa: ṛtu-wise caya–prakopa–praśama","lookup_keywords":["Kapha","caya","prakopa","praśama","śiśira","vasanta","nidāgha"],"quick_summary":"Kapha accumulates in śiśira (late winter), aggravates in vasanta (spring), and pacifies in nidāgha (summer). Use this cycle to time diet, exercise, and therapies to avoid Kapha flare-ups in spring."}

Dosha: Kapha

Concept: Time (kāla/ṛtu) governs doṣa dynamics; health is maintained by aligning conduct with seasonal law.

Application: Adopt anticipatory lifestyle changes before the prakopa season to prevent disease rather than treating after onset.

Khanda Section: Ayurveda (Ritu-carya and Dosha theory)

Primary Rasa: Samanya

Secondary Rasa: Adbhuta

Visual Art Cues: {"scene_description":"A seasonal wheel showing śiśira → vasanta → nidāgha with Kapha marked as accumulating, then aggravating, then pacifying; a vaidya instructing students with a palm-leaf chart.","kerala_mural_prompt":"Kerala temple mural style, flat vibrant colors, a circular ṛtu-cakra with three panels (śiśira, vasanta, nidāgha), Kapha symbolized by cool watery motifs, a traditional vaidya pointing with stylus, ornate borders","tanjore_prompt":"Tanjore painting, gold-leaf highlights on a seasonal mandala, three labeled seasons in Devanagari, Kapha shown as a white-blue aura, central seated physician-teacher with halo, rich textiles and gilded frame","mysore_prompt":"Mysore painting style, delicate linework, instructional diagram of ṛtu-caryā, three-season sequence with annotations ‘caya, prakopa, praśama’, calm classroom of students with palm-leaf manuscripts","mughal_miniature_prompt":"Mughal miniature, courtly medical lesson, a physician presenting a painted seasonal chart, detailed flora indicating winter/spring/summer, fine calligraphy labels for Kapha stages"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: cayaprakopapraśamāḥ resolved as dvandva: caya-prakopa-praśamāḥ; prakīrtitāḥ = pra + kīrt + kta (PPP).

Related Themes: Agni Purana 279 (ṛtu-caryā and doṣa-kāla); Agni Purana sections on pañcakarma/śodhana (contextual)

K
Kapha
R
Ritu (seasons): Śiśira, Vasanta, Nidāgha
A
Ayurveda

FAQs

Ayurvedic ritu-carya knowledge: it maps Kapha’s three clinical stages—caya (accumulation), prakopa (aggravation), and praśama (pacification)—to the seasonal cycle (winter → spring → summer).

It shows the Agni Purana functioning as a compendium by embedding classical medical theory (doshas and seasonal pathology) alongside its many other domains like ritual, polity, and arts.

By aligning one’s diet and conduct with seasonal dosha changes, a practitioner preserves health and clarity (sattva), supporting steady dharma-practice and reducing avoidable harm caused by negligence of the body.