श्राद्ध-योग्य द्रव्य, निषेध, तथा गयाश्राद्ध-माहात्म्य (Śrāddha Materials, Prohibitions, and the Glory of Gayā)
षण्डापविद्धचण्डालपाषण्ड्युन्मत्तरोगिभिः कृकवाकुश्वनग्नैश् च वानरग्रामसूकरैः
ṣaṇḍāpaviddhacaṇḍālapāṣaṇḍyunmattarogibhiḥ kṛkavākuśvanagnaiś ca vānaragrāmasūkaraiḥ
নপুংসক, সমাজচ্যুত, চণ্ডাল, পাষণ্ড, উন্মাদ ও রোগীদের দ্বারা; এবং মোরগ, কুকুর, নগ্ন সন্ন্যাসী, বানর ও গ্রাম্য শূকরের দ্বারা (শ্রাদ্ধস্থল অপবিত্র হয়)।
Sage Parāśara (teaching Maitreya) describing the signs of Kali-yuga
Speaker: Parasara
Topic: Signs of social and religious degeneration (Kali-dharma decline) affecting ritual order and conduct
Teaching: Historical
Quality: revealing
Concept: When dharma erodes, society becomes dominated by uncontrolled impulses and anti-normative conduct, mirroring animalistic behavior and spiritual confusion.
Vedantic Theme: Dharma
Application: Counter social decline through sāttvika discipline: truthful speech, clean habits, steady worship, and careful association (saṅga).
Vishishtadvaita: Even amid Kali’s disorder, the soul remains dependent on the Supreme; reform is pursued through surrender expressed as disciplined conduct and devotion rather than nihilism.
Vishnu Form: Para-Brahman
They function as Kali-yuga markers: a poetic catalogue showing how dharma is inverted when social and spiritual discipline collapses.
He depicts a world dominated by outcaste behavior, heretical disruption of Vedic order, disease and madness—using animal metaphors to stress loss of shame, restraint, and truth.
Even as Kali-yuga overwhelms human order, Vishnu remains the sovereign ground of cosmic order; the verse underscores the need to return to dharma and devotion under His supreme governance.