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Shloka 11

गृहस्थस्य सदाचारः: शौच, तर্পण, वैश्वदेव, अतिथिधर्म, भोजन-विधि, संध्योपासन, ऋतु-धर्मः

आत्मच्छायां तरुच्छायां गोसूर्याग्न्यनिलांस् तथा गुरुं द्विजातींश् च बुधो न मेहेत कदाचन

ātmacchāyāṃ tarucchāyāṃ gosūryāgnyanilāṃs tathā guruṃ dvijātīṃś ca budho na meheta kadācana

জ্ঞানী ব্যক্তি কখনও নিজের ছায়া, গাছের ছায়া, গরু, সূর্য, অগ্নি বা বায়ুর উপর, এবং গুরু ও দ্বিজদের সামনে মূত্র ত্যাগ করবে না।

आत्मच्छायाम्one's own shadow
आत्मच्छायाम्:
Karma (Object/कर्म)
TypeNoun
Rootआत्म-छाया (प्रातिपदिक; आत्मन् + छाया)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; षष्ठी-तत्पुरुषः (आत्मनः छाया)
तरुच्छायाम्the shadow of a tree
तरुच्छायाम्:
Karma (Object/कर्म)
TypeNoun
Rootतरु-छाया (प्रातिपदिक; तरु + छाया)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (तरॊः छाया)
गोcow
गो:
Karma (Object/कर्म)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन (समाहार-द्वन्द्वस्य अवयवः)
सूर्यsun
सूर्य:
Karma (Object/कर्म)
TypeNoun
Rootसूर्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (समाहार-द्वन्द्वस्य अवयवः)
अग्निfire
अग्नि:
Karma (Object/कर्म)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (समाहार-द्वन्द्वस्य अवयवः)
अनिलान्wind(s) (i.e., cow, sun, fire, and wind)
अनिलान्:
Karma (Object/कर्म)
TypeNoun
Rootअनिल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; पूर्वपदानि (गो-सूर्य-अग्नि) सह समाहार-द्वन्द्वार्थः
तथाalso; likewise
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/उपमानार्थ-क्रियाविशेषणम् ("also/likewise")
गुरुम्teacher
गुरुम्:
Karma (Object/कर्म)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
द्विजातीन्twice-born (Brahmins etc.)
द्विजातीन्:
Karma (Object/कर्म)
TypeNoun
Rootद्विजाति (प्रातिपदिक; द्वि + जाति)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; कर्मधारयः (द्विजाः जातयः/द्विजाः)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपातः
बुधःa wise man
बुधः:
Karta (Subject/कर्ता)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपातः
मेहेतshould urinate
मेहेत:
Kriya (Action/क्रिया)
TypeVerb
Rootमिह् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुषः, एकवचन; परस्मैपदम्
कदाचनever; at any time (with na: never)
कदाचन:
Adverbial (काल/देश)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formअव्यय; कालवाचक-निपातः (न + कदाचन = "never")

Sage Parāśara (in instruction to Maitreya)

Speaker: Parasara

Topic: Rules of purity and proper conduct (śauca/ācāra) within dharma

Teaching: Ethical

Quality: authoritative

Concept: Śauca and reverence toward beings and sacred presences are upheld through disciplined bodily conduct.

Vedantic Theme: Dharma

Application: Treat shared and symbolically sacred spaces (living beings, fire, sunlight, learning environments) with hygienic care and reverence.

Vishishtadvaita: Dharma is grounded in the Lord’s sovereignty over the ordered world, making ethical restraint a form of reverent service to Him.

Vishnu Form: Para-Brahman

Bhakti Type: Shanta

S
Surya (the Sun)
A
Agni (Fire)
V
Vayu/Anila (Wind)
G
Gurus (Teacher/Preceptor)
D
Dvijati (Twice-born classes)
C
Cow (Go)

FAQs

They preserve śauca (purity) and reverence toward sacred forces (deities, guru, dvija), reinforcing dharma—the social and cosmic order ultimately sustained by Viṣṇu.

Parāśara lists practical restraints for daily life—what to avoid and whom to honor—showing that dharma is lived through disciplined behavior, not only through ritual theory.

Even when the verse gives ethical etiquette, it aligns with the Purāṇic vision that cosmic order and sacredness pervade creation, which is governed and upheld by the Supreme Lord, Viṣṇu.