Shloka 32

Gajendra's Deliverance — Gajendra’s Deliverance and the Protective Power of Remembrance (Japa)

Devanagari script

नम आद्याय बीजाय आर्षेयाय प्रवर्तिने अन्तराय चैकाय अव्यक्ताय नमो नमः

Transliteration

nama ādyāya bījāya ārṣeyāya pravartine antarāya caikāya avyaktāya namo namaḥ

Translation

আদ্য, বীজস্বরূপ, ঋষি-ৱেদসম্মত, প্রবর্তক; অন্তর্যামী, একমাত্র, অব্যক্ত—আপনাকে বারংবার নমস্কার।

Speakers

• Gajendra addressing the Supreme Deity

Primary Deities

• Vishnu (as the One, Avyakta, Ādya)

Key Themes

• Causality and cosmological source (bīja)
• Immanence and transcendence (antarā / avyakta)
• Vedic authority (ārṣeya)
• Non-duality/oneness (eka)

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

What does ‘bīja’ mean in a Purāṇic hymn—literal seed or metaphysical cause?

It is metaphysical: ‘bīja’ denotes the causal principle from which the cosmos unfolds. In stuti language, it praises the deity as both the origin and the sustaining potency behind manifestation.

How do ‘antarā’ (inner) and ‘avyakta’ (unmanifest) function together?

They pair immanence with transcendence. The Lord is ‘within’ as the indweller of beings, yet ‘unmanifest’ beyond sensory grasp—capturing a Purāṇic synthesis of personal devotion with Upaniṣadic metaphysics.

What is implied by calling the deity ‘ārṣeya’?

It links the praised Lord to ṛṣi-seen revelation (ārṣa/Vedic authority). The stotra thus claims that devotion here is not merely emotional but aligned with the highest scriptural insight attributed to the seers.