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Verse 44

Nirvana

मनोनिरोधिनी कन्था। योगेन सदानन्दस्वरूपदर्शनम्। आनन्दभिक्षाशी। महाश्मशानेऽप्यानन्दवने वासः। एकान्तस्थानम्। आनन्दमठम्। उन्मन्यवस्था। शारदा चेष्टा। उन्मनी गतिः। निर्मलगात्रम्। निरालम्बपीठम्। अमृतकल्लोलानन्दक्रिया। पाण्डरगगनम्। महासिद्धान्तः। शमदमादिदिव्यशक्त्याचरणे क्षेत्रपात्रपटुता। परावरसंयोगः। तारकोपदेशाः। अद्वैतसदानन्दो देवता॥३७–४८॥

मनः-निरोधिनी कन्था। योगेन सदा-आनन्द-स्वरूप-दर्शनम्। आनन्द-भिक्षा-आशी। महा-श्मशाने अपि आनन्द-वने वासः। एकान्त-स्थानम्। आनन्द-मठम्। उन्मनी-अवस्था। शारदा चेष्टा। उन्मनी गतिः। निर्मल-गात्रम्। निरालम्ब-पीठम्। अमृत-कल्लोल-आनन्द-क्रिया। पाण्डर-गगनम्। महा-सिद्धान्तः। शम-दम-आदि-दिव्य-शक्त्य्-आचरणे क्षेत्र-पात्र-पटुता। पर-अवर-संयोगः। तारक-उपदेशाः। अद्वैत-सदा-आनन्दः देवता।

mano-nirodhinī kanthā | yogena sadānanda-svarūpa-darśanam | ānanda-bhikṣā-āśī | mahāśmaśāne 'py ānanda-vane vāsaḥ | ekānta-sthānam | ānanda-maṭham | unmanī-avasthā | śāradā ceṣṭā | unmanī gatiḥ | nirmala-gātram | nirālamba-pīṭham | amṛta-kallolānanda-kriyā | pāṇḍara-gaganam | mahā-siddhāntaḥ | śama-damādi-divya-śakty-ācarane kṣetra-pātra-paṭutā | parāvara-saṃyogaḥ | tārakopadeśāḥ | advaita-sadānando devatā ||37–48||

মনের নিরোধকারী কন্থা। যোগের দ্বারা সদা-আনন্দ-স্বরূপের দর্শন। আনন্দের ভিক্ষায় জীবিকা। মহাশ্মশানেও আনন্দবনে বাস। একান্ত স্থান। আনন্দমঠ। উন্মনী অবস্থা। শারদার চেষ্টাক্রিয়া। উন্মনীর গতি। নির্মল দেহ। নিরালম্ব আসন। অমৃত-তরঙ্গের আনন্দ-ক্রিয়া। শ্বেত গগন। মহাসিদ্ধান্ত। শম-দমাদি দিব্যশক্তির আচরণে ক্ষেত্র ও পাত্ররূপে দক্ষতা। পর-অপরের সংযোগ। তারক উপদেশ। দেবতা অদ্বৈত সদানন্দ।

A cloak that restrains the mind. By yoga, the vision of the ever-blissful essential nature. One who lives on the alms of bliss. Dwelling, even in the great cremation-ground, in the grove of bliss. A solitary place. A monastery of bliss. The state of unmanī. The activity of Śāradā. The movement of unmanī. A purified body. A seat without support. The blissful activity of nectar-waves. The white sky. The great doctrine. Skillfulness as field and vessel in the practice of the divine powers beginning with śama and dama. The conjunction of the higher and the lower. The tāraka instructions. The deity is non-dual ever-bliss.

Advaita realization expressed through yogic mano-nirodha and unmanīMahavakya: Consonant with ‘Prajnānam Brahma’ insofar as the ‘white sky’/pure awareness is treated as Brahman; also aligns with ‘Aham Brahmāsmi’ in the non-dual identification implied by ‘advaita-sadānanda’.AtharvaChandas: Prose (gadya)