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Verse 10

Ishavasya

अन्यदेवाहुर्विद्ययाऽन्यदाहुरविद्यया । इति शुश्रुम धीराणां ये नस्तद्विचचक्षिरे ॥१०॥

अन्यत् । एव । आहुः । विद्यया । अन्यत् । आहुः । अविद्यया । इति । शुश्रुम । धीराणाम् । ये । नः । तत् । विचचक्षिरे ॥

anyad evāhur vidyayā ’nyad āhur avidyayā | iti śuśruma dhīrāṇāṃ ye nas tad vicacakṣire ||10||

বিদ্যা দ্বারা এক রকম ফল—এমন কেউ বলেন; আর অবিদ্যা দ্বারা তার থেকে ভিন্ন ফল—এমন অন্যেরা বলেন। এ কথা আমরা ধীর জ্ঞানীদের মুখে শুনেছি, যাঁরা আমাদের কাছে এর তত্ত্ব স্পষ্ট করে ব্যাখ্যা করেছেন।

They say it is one thing by knowledge (vidyā); they say it is another by ignorance (avidyā). Thus we have heard from the wise who explained that to us.

Vidyā–avidyā viveka (discrimination between higher knowledge and ignorance)Mahavakya: Indirect: supports the epistemic discrimination that culminates in mahāvākya-realization (e.g., ‘ahaṃ brahmāsmi’) by distinguishing liberating knowledge from non-liberating cognition/ritualism.YajurŚukla (Vājasaneyī) Yajurveda; commonly transmitted with the Mādhyandina/Kāṇva recensions of the Vājasaneyī Saṃhitā ShakhaChandas: Anuṣṭubh (śloka-like)