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Shloka 76

Kurukṣetra and Sarasvatī Tīrthas: Pilgrimage Itinerary and the Sanctification of Rāma-hrada

Paraśurāma’s Lakes

अग्निष्टोमस्य यज्ञस्य फलं प्राप्नोति मानवः । सरकस्य तु पूर्वेण नारदस्य महात्मनः

agniṣṭomasya yajñasya phalaṃ prāpnoti mānavaḥ | sarakasya tu pūrveṇa nāradasya mahātmanaḥ

মানুষ নিশ্চিতভাবে অগ্নিষ্টোম যজ্ঞের ফল লাভ করে; আর সরক-প্রসঙ্গেরও পূর্বে মহাত্মা নারদ এই উপদেশ প্রদান করেছিলেন।

अग्निष्टोमस्यof the Agniṣṭoma
अग्निष्टोमस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootअग्निष्टोम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी विभक्ति (Genitive/6th), एकवचन (Singular); तत्पुरुष: अग्नि + स्तोम (Agniṣṭoma, a Soma-sacrifice)
यज्ञस्यof the sacrifice
यज्ञस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति (Genitive/6th), एकवचन
फलम्fruit; result
फलम्:
कर्म (Karma/Object)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति (Accusative/2nd), एकवचन
प्राप्नोतिattains
प्राप्नोति:
क्रिया (Main verb)
TypeVerb
Rootप्र + आप् (धातु)
Formलट् लकार (Present), परस्मैपद, प्रथमपुरुष, एकवचन
मानवःa man
मानवः:
कर्ता (Kartā/Subject)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (Nominative/1st), एकवचन
सरकस्यof Saraka
सरकस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootसरक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति (Genitive/6th), एकवचन; (proper name/place-name uncertain)
तुbut; indeed
तु:
निपात (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, विरोध/विशेषार्थक निपात (but/indeed)
पूर्वेणby the former (means/preceding act)
पूर्वेण:
करण (Karaṇa/Instrument)
TypeNoun
Rootपूर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग (instrumental usage), तृतीया विभक्ति (Instrumental/3rd), एकवचन; साधन/हेतु-भाव: “by/through the former (rite/act)”
नारदस्यof Nārada
नारदस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति (Genitive/6th), एकवचन
महात्मनःof the great-souled
महात्मनः:
सम्बन्ध (Genitive) विशेषण
TypeAdjective
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति (Genitive/6th), एकवचन; कर्मधारय: महा + आत्मन्; विशेषण (qualifying ‘नारदस्य’)

Unspecified narrator (contextual Purāṇic narration; likely within a Pulastya–Bhīṣma frame for this khaṇḍa)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Sandhi Resolution Notes: No major external sandhi requiring resolution beyond standard word boundaries.

A
Agniṣṭoma (yajña)
N
Nārada
S
Saraka

FAQs

It states that the performer gains the merit (fruit) associated with the Agniṣṭoma sacrifice, presenting it as an authoritative phala-śruti (statement of spiritual result).

Nārada functions as a recognized Purāṇic authority; the verse frames the teaching as coming from (or being supported by) the great sage’s prior instruction.

It underscores the principle that disciplined sacred action (yajña performed according to dharma) yields corresponding spiritual merit, encouraging responsibility and ritual integrity.