Yama-vilāpana
The Lamentation Concerning Yama
यया रुक्मांगदो जातो मल्लिपेमर्ज्जनाय वै । नेदं व्यवस्थितं देव क्षितौ केनापि भूभुजा ॥ १५ ॥
yayā rukmāṃgado jāto mallipemarjjanāya vai | nedaṃ vyavasthitaṃ deva kṣitau kenāpi bhūbhujā || 15 ||
যাঁর দ্বারা রুক্মাঙ্গদ জন্মেছিলেন—তা ছিল মল্লিপের মল (অপবিত্রতা) মোচনের জন্যই। হে দেব! এমন ব্যবস্থা পৃথিবীতে কোনো রাজাই স্থাপন করেনি।
Narrator (Purāṇic dialogue frame; attributed within the Narada Purana’s Uttara-Bhaga discourse tradition)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It emphasizes daiva-vidhāna—events like the birth of a righteous figure are portrayed as divinely purposed for purification and restoration of dharma, beyond merely human political planning.
By presenting purification as divinely guided, the verse supports a bhakti-oriented outlook: surrender to the Lord’s higher arrangement and trust that dharmic outcomes unfold through divine will rather than human control alone.
No direct Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) instruction appears; the practical takeaway is the Purāṇic dharma principle that purification (śuddhi/marjana) is a key aim of sacred narratives and tirtha-oriented practice.