Shloka 33
Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
सामानि जगतीच्छन्दः स्तोमं पञ्चदशं तथा ।
वैरूपमतिरात्रञ्च निर्ममे पश्चिमान्मुखात् ॥
sāmāni jagatī-chandaḥ stomaṃ pañcadaśaṃ tathā | vairūpam atirātrañ ca nirmame paścimān mukhāt ||
তাঁর পশ্চিম মুখ থেকে সামগান, জগতী ছন্দ, পঞ্চদশ-স্তোম, এবং বৈরূপ (স্তোম/গান-রূপ) ও অতিরাত্র (রাত্রিব্যাপী সোমযাগ) নির্মিত হল।
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The text treats ritual complexity (including night-long rites) as woven into creation itself, implying that sustained discipline and ordered worship mirror cosmic order.
Sarga: it continues the account of origination of Vedic structures and sacrificial forms.
Jagatī and Sāman suggest expansive ‘world-measure’ and melodic resonance; the Atirātra points to continuity of awareness beyond day-night duality in sacrificial symbolism.