Shloka 37
Adhyaya 40 — The Yogin’s Impediments (Upasargas), Subtle Concentrations, and the Eight Siddhis
यथाहि कनकं खण्डमपद्रव्यवदग्निना ।
दग्धदोषं द्वितीयेन खण्डेनैक्यं व्रजेन्नृप ॥
yathā hi kanakaṃ khaṇḍam apadravyavad agninā / dagdhadoṣaṃ dvitīyena khaṇḍenaikyaṃ vrajen nṛpa
হে রাজন! যেমন স্বর্ণখণ্ড অগ্নিতে মল-দোষ দগ্ধ হলে মিশ্রধাতু-রহিত শুদ্ধ স্বর্ণের ন্যায় হয়ে অন্য শুদ্ধ স্বর্ণখণ্ডের সঙ্গে একত্ব লাভ করে।
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Yoga is framed as a purifying ‘fire’ that removes faults (doṣas). Ethically, it emphasizes inner refinement—reducing passions and impurities—rather than merely adopting external marks of spirituality.
Didactic philosophy (yoga-upadeśa), not pancalakṣaṇa.
Gold symbolizes luminous consciousness; ‘fire’ is tapas/samādhi that burns up avidyā and vāsanās, enabling recognition of essential sameness (aikya) with the absolute.