Shloka 45
Adhyaya 20 — Ritadhvaja’s Companionship with the Naga Princes and the Origin of the Horse Kuvalaya
समाधिध्यानयुक्तस्य मौनव्रतरतस्य च ।
तथा करोति विघ्राणि यथा चलति मे मनः ॥
samādhidhyānayuktasya maunavrataratasya ca | tathā karoti vighrāṇi yathā calati me manaḥ ||
সমাধি ও ধ্যানে নিবিষ্ট, মৌনব্রতে প্রতিষ্ঠিত সাধকের জন্য সে এমন বিঘ্ন সৃষ্টি করে যে আমার মন অস্থির ও টলমল হয়ে ওঠে।
{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Spiritual life is not merely private effort; it can be threatened by hostile forces and social disorder. The text underscores the fragility of concentration and the duty to remove vighnas so that dharma-practice can continue.
Ākhyāna with yogic instruction-by-example; it supports dharma and tapas but is not itself a cosmological or genealogical enumeration.
The mind’s wavering is the primary ‘damage’; the external demon mirrors inner distraction. The verse points to the yogic insight that vighnas are known by their effect—loss of steadiness (cittasya calatā).