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Shloka 12

द्रौपदी–सत्यभामा संवादः

Draupadī and Satyabhāmā on ethical household conduct

दर्शे च पौर्णमासे च यस्येह हविरुच्यते । विष्णु्नामेह यो<ग्निस्तु धृतिमान्नाम सोडज्लिरा:

darśe ca paurṇamāse ca yasyeha havir ucyate | viṣṇur nāmeha yo 'gnis tu dhṛtimān nāma so 'ṅgirāḥ ||

যে অগ্নির উদ্দেশ্যে এই জগতে দর্শ ও পৌর্ণমাস যজ্ঞে হবি অর্পণের বিধান আছে, তিনি এখানে ‘বিষ্ণু’ নামে প্রসিদ্ধ। তিনি অঙ্গিরা-গোত্রীয় বলে গণ্য এবং ‘ধৃতিমান্’ নামেও অভিহিত।

दर्शेin the new-moon (rite/day)
दर्शे:
Adhikarana
TypeNoun
Rootदर्श
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
पौर्णमासेin the full-moon (rite/day)
पौर्णमासे:
Adhikarana
TypeNoun
Rootपौर्णमास
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
यस्यof whom/whose
यस्य:
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
इहhere (in this context/world)
इह:
Adhikarana
TypeIndeclinable
Rootइह
हविःoblation
हविः:
Karta
TypeNoun
Rootहविस्
FormNeuter, Nominative, Singular
उच्यतेis prescribed/said
उच्यते:
TypeVerb
Rootवच्
FormPresent, 3rd, Singular, Passive
विष्णु-नामhaving the name ‘Viṣṇu’
विष्णु-नाम:
TypeAdjective
Rootविष्णु + नामन्
FormMasculine, Nominative, Singular
इहhere
इह:
Adhikarana
TypeIndeclinable
Rootइह
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
अग्निःAgni (fire-god)
अग्निः:
Karta
TypeNoun
Rootअग्नि
FormMasculine, Nominative, Singular
तुindeed/but
तु:
TypeIndeclinable
Rootतु
धृतिमान्-नामhaving the name ‘Dhṛtimān’
धृतिमान्-नाम:
TypeAdjective
Rootधृति + मतुप् (धृतिमान्) + नामन्
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अङ्गिराःAṅgirā (of the Aṅgiras lineage/name)
अङ्गिराः:
TypeNoun
Rootअङ्गिरस्
FormMasculine, Nominative, Singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya
A
Agni
V
Viṣṇu (as a name of Agni)
D
Dhṛtimān (as a name of Agni)
A
Aṅgiras (lineage/gotra)
D
Darśa sacrifice
P
Paurṇamāsa sacrifice
H
Havis (oblations)

Educational Q&A

The verse underscores Vedic dharma as sustained through regular, time-bound rites (new-moon and full-moon sacrifices). It highlights that ritual fire is not merely physical but a sanctified entity with specific names and lineage, emphasizing precision, continuity, and reverence in religious duty.

Mārkaṇḍeya identifies a particular sacrificial fire associated with the Darśa and Paurṇamāsa rites, stating its name as ‘Viṣṇu,’ noting its Aṅgiras affiliation, and giving its alternate name ‘Dhṛtimān.’