Shloka 2

कुरुसभायां केशवागमन-सत्कारविधानम् / Preparations to Honor Keśava at the Kuru Court

Devanagari script

पदातीनां सहस्नं च सादिनां च परंतप । भोज्यं च विपुलं राजन प्रेष्याश्न शतशो5परे

Transliteration

vaiśampāyana uvāca |

padātīnāṃ sahasraṃ ca sādīnāṃ ca parantapa |

bhojyaṃ ca vipulaṃ rājan preṣyāś ca śataśo 'pare ||

Translation

আর, হে পরন্তপ রাজন! এক হাজার পদাতিক, এক হাজার অশ্বারোহী, প্রচুর খাদ্যসামগ্রী এবং আরও শত শত পরিচারকও ছিল।

Word by Word

• पदातीनाम्: of foot-soldiers
• पदातीनाम्: Adhikarana
• Type: Noun
• Root: पदाति
• Form: Masculine, Genitive, Plural

• सहस्रम्: a thousand
• सहस्रम्: Karma
• Type: Noun
• Root: सहस्र
• Form: Neuter, Nominative/Accusative, Singular

• च: and
• Type: Indeclinable
• Root: च

• सादिनाम्: of horsemen (mounted warriors)
• सादिनाम्: Adhikarana
• Type: Noun
• Root: सादि
• Form: Masculine, Genitive, Plural

• च: and
• Type: Indeclinable
• Root: च

• परंतप: O scorcher of foes
• Type: Noun
• Root: परंतप
• Form: Masculine, Vocative, Singular

• भोज्यम्: food, provisions
• भोज्यम्: Karma
• Type: Noun
• Root: भोज्य
• Form: Neuter, Nominative/Accusative, Singular

• च: and
• Type: Indeclinable
• Root: च

• विपुलम्: abundant, ample
• Type: Adjective
• Root: विपुल
• Form: Neuter, Nominative/Accusative, Singular

• राजन्: O king
• Type: Noun
• Root: राजन्
• Form: Masculine, Vocative, Singular

• प्रेष्याः: attendants, servants
• प्रेष्याः: Karta
• Type: Noun
• Root: प्रेष्य
• Form: Masculine, Nominative, Plural

• अन्ये: others
• Type: Adjective
• Root: अन्य
• Form: Masculine, Nominative, Plural

• शतशः: by hundreds, in hundreds
• Type: Indeclinable
• Root: शतशः

• अपरे: others, additional
• Type: Adjective
• Root: अपर
• Form: Masculine, Nominative, Plural

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Janamejaya
• infantry (padāti)
• cavalry (sādī)
• provisions/food supplies (bhojya)
• attendants/servants (preṣya)

Educational Q&A

What is the core teaching?

The verse highlights the ethical practicality of dharma in action: even when pursuing a rightful objective, one must ensure orderly support—troops, supplies, and attendants—so that responsibility is fulfilled without negligence or avoidable risk.

What is happening in the narrative?

Vaiśampāyana continues describing the king’s arrangements: a sizeable escort of infantry and cavalry, ample provisions, and many attendants accompany the principal figure’s departure, indicating a formal, protected journey in a tense political-military context.