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Shloka 12

Śikhaṇḍin’s Transformation, Daśārṇa Verification, and Kubera’s Conditional Curse

Udyoga Parva 193

यत्‌ तद्‌ घोरं पशुपति: प्रादादस्त्रं महन्मम । कैराते दन्द्धयुद्धे तु तदिदं मयि वर्तते

yat tad ghoraṁ paśupatiḥ prādād astraṁ mahan mama | kairāte dvandvayuddhe tu tad idaṁ mayi vartate ||

যুধিষ্ঠির বললেন—কিরাতবেশে আমার সঙ্গে দ্বন্দ্বযুদ্ধে অবতীর্ণ হয়ে ভগবান পশুপতি যে ভয়ংকর মহাস্ত্র আমাকে দান করেছিলেন, সেই অস্ত্র আজও আমার কাছে বর্তমান।

यत्which (that)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
घोरम्terrible, dreadful
घोरम्:
Karma
TypeAdjective
Rootघोर
FormNeuter, Nominative/Accusative, Singular
पशुपतिःPaśupati (Śiva)
पशुपतिः:
Karta
TypeNoun
Rootपशुपति
FormMasculine, Nominative, Singular
प्रादात्gave
प्रादात्:
TypeVerb
Rootदा
FormAorist (Luṅ), 3rd, Singular, Parasmaipada
अस्त्रम्weapon, missile
अस्त्रम्:
Karma
TypeNoun
Rootअस्त्र
FormNeuter, Accusative, Singular
महत्great
महत्:
Karma
TypeAdjective
Rootमहत्
FormNeuter, Accusative, Singular
ममto me / of me
मम:
Sampradana
TypePronoun
Rootअस्मद्
FormGenitive, Singular
कैरातेin/at (the) Kirāta (guise/context)
कैराते:
Adhikarana
TypeAdjective
Rootकैरात
FormMasculine/Neuter, Locative, Singular
द्वन्द्व-युद्धेin the duel (single combat)
द्वन्द्व-युद्धे:
Adhikarana
TypeNoun
Rootद्वन्द्वयुद्ध
FormNeuter, Locative, Singular
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
इदम्this (very)
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
मयिin me / with me
मयि:
Adhikarana
TypePronoun
Rootअस्मद्
FormLocative, Singular
वर्ततेexists, remains, is present
वर्तते:
TypeVerb
Rootवृत्
FormPresent (Laṭ), 3rd, Singular, Ātmanepada

युधिछिर उवाच

Y
Yudhiṣṭhira
P
Paśupati (Śiva)
K
Kirāta (hunter-disguise)
P
Pāśupata astra (divine weapon)

Educational Q&A

Even the possession of supreme power (a divine astra) is framed as a trust: it should be remembered with humility and used only under dharmic restraint, not from anger or pride.

Yudhiṣṭhira recalls that Śiva, called Paśupati, once tested him by appearing as a Kirāta and fighting a duel; after the test, Śiva bestowed the formidable Pāśupata weapon, which Yudhiṣṭhira says he still possesses.