भीष्मकृतः पाण्डवपक्ष-महारथ-प्रशंसा
Bhishma’s appraisal of Pandava-aligned chariot-warriors
कुण्डलाभ्यां च दिव्याभ्यां वियुक्त: सततं घृणी । अभिशापाच्च रामस्य ब्राह्मणस्य च भाषणात्
kuṇḍalābhyāṃ ca divyābhyāṃ viyuktaḥ satataṃ ghṛṇī | abhiśāpāc ca rāmasya brāhmaṇasya ca bhāṣaṇāt ||
ভীষ্ম বললেন—দিব্য কুণ্ডলদ্বয় থেকে বঞ্চিত হয়ে এই কর্ণ সর্বদা তাচ্ছিল্যভাবাপন্ন। পরশুরামের অভিশাপ এবং এক ব্রাহ্মণের শাপবাক্যে তার শক্তি ক্ষয়প্রাপ্ত হয়েছে।
भीष्म उवाच
Power and reputation in war are not merely personal claims; they depend on integrity, rightful qualifications, and the moral consequences of one’s actions. Curses here symbolize ethical causality: deception and contempt invite downfall, and even great skill can be undone when dharma is compromised.
In the Udyoga Parva, Bhīṣma assesses Karṇa’s true battle-worthiness. He notes Karṇa’s loss of his divine earrings and recalls the curses of Paraśurāma and a brāhmaṇa, concluding that Karṇa is fatally disadvantaged and will not survive a direct encounter with Arjuna.