Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
यथा क्षेत्र मृदूभूतमद्भिराप्लावितं तथा । जनयत्यड्कुरं कर्म नृणां तद्वत् पुनर्भवम्
yathā kṣetraṃ mṛdūbhūtam adbhir āplāvitaṃ tathā | janayaty aṅkuraṃ karma nṛṇāṃ tadvat punarbhavam ||
জনক বললেন—যেমন ভালোভাবে চাষ করা, নরম করা এবং যথাসময়ে সেচ দেওয়া ক্ষেত বপন করা বীজ থেকে অঙ্কুর জন্মায়, তেমনি মানুষের শুভ-অশুভ কর্মই পুনর্জন্মের কারণ হয়।
जनक उवाच
Rebirth is not random: it is generated by one’s own karma. As a prepared and watered field makes a seed sprout, so moral and immoral actions mature into future embodiment and experience.
In a reflective, instructional exchange in the Śānti Parva, King Janaka explains a causal principle using an agrarian metaphor, linking human conduct (karma) to its inevitable fruition as renewed existence (punarbhava).