Jaitrya-nimitta: Signs of Prospective Victory and the Priority of Conciliation (जयलक्षण-निमित्त तथा सान्त्व-प्रधान नीति)
नैतत् प्रशंसन्त्याचार्या न च साधुनिदर्शनम् | अक्रोधेनाविनाशेन नियन्तव्या: स्वपुत्रवत्
naitat praśaṃsanty ācāryā na ca sādhunidarśanam | akrodhenāvināśena niyantavyāḥ svaputravat |
আচার্যগণ এটির প্রশংসা করেন না; এটি সাধুজনের দৃষ্টান্তও নয়। রাজা উচিত শত্রুকেও নিজের পুত্রের মতো—ক্রোধ না করে এবং বিনাশ না ঘটিয়ে—বশে আনা।
भीष्म उवाच
Bhishma teaches that righteous governance avoids wrath and needless destruction: even an enemy should be restrained with calm discipline, as one would correct one’s own child, rather than being annihilated in anger.
In the Shanti Parva’s instruction on rājadharma, Bhishma advises the king (Yudhiṣṭhira in context) that certain harsh measures are not endorsed by authoritative teachers or exemplified by the virtuous; the proper approach is controlled, non-angry subjugation rather than extermination.