Indratīrtha–Ādityatīrtha: Balarāma’s Ritual Bathing, Dāna, and Sacred-Historical Recollections
इति कृत्वा तपो घोरें देहं संन्यस्य मानवा: । देवत्वं यान्ति कल्याणि शृणुष्वैंके वचो मम
iti kṛtvā tapo ghore dehaṃ saṃnyasya mānavāḥ | devatvaṃ yānti kalyāṇi śṛṇuṣvaike vaco mama ||
এইভাবে ঘোর তপস্যা করে এবং দেহ ত্যাগ করে মানুষ দেবত্ব লাভ করে। কল্যাণী! এখন আমার একটি কথা শোনো।
वैशम्पायन उवाच
The verse links intense tapas (austerity) and bodily renunciation with attaining devatva (a divine state), presenting ascetic discipline and self-transcendence as a powerful ethical-spiritual path, and then pivots to further instruction.
Vaiśaṃpāyana, as narrator, concludes a point about the fruit of severe austerities—humans can attain divinity by renouncing the body—and then addresses an ‘auspicious lady’ (kalyāṇī), asking her to listen to his next key statement.