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Shloka 13

Jarāsandha-nipātana, rāja-mokṣa, and rājasūya-sāhāyya-prārthanā

Jarāsandha’s fall, liberation of kings, and request for support

यस्यां यस्यामवस्थायां यद्‌ यत्‌ कर्म करोति यः । तस्यां तस्यामवस्थायां तत्‌ फलं समवाप्नुयात्‌,जो जिस-जिस अवस्थामें जो-जो कर्म करता है, वह उसी-उसी अवस्थामें उसके फलको प्राप्त करता है

yasyāṁ yasyām avasthāyāṁ yad yat karma karoti yaḥ | tasyāṁ tasyām avasthāyāṁ tat phalaṁ samavāpnuyāt ||

যে যে অবস্থায় যে যে কর্ম করে, সে সেই সেই অবস্থাতেই তার ফল লাভ করে।

यस्याम्in which
यस्याम्:
Adhikarana
TypePronoun
Rootयद्
FormFeminine, Locative, Singular
यस्याम्in which (again; distributive)
यस्याम्:
Adhikarana
TypePronoun
Rootयद्
FormFeminine, Locative, Singular
अवस्थायाम्in a condition/state
अवस्थायाम्:
Adhikarana
TypeNoun
Rootअवस्था
FormFeminine, Locative, Singular
यत्whatever
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
यत्whatever (again; distributive)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
कर्मaction/deed
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Singular
करोतिdoes
करोति:
TypeVerb
Rootकृ
FormPresent, Indicative, Third, Singular, Parasmaipada
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तस्याम्in that
तस्याम्:
Adhikarana
TypePronoun
Rootतद्
FormFeminine, Locative, Singular
तस्याम्in that (again; distributive)
तस्याम्:
Adhikarana
TypePronoun
Rootतद्
FormFeminine, Locative, Singular
अवस्थायाम्in the condition/state
अवस्थायाम्:
Adhikarana
TypeNoun
Rootअवस्था
FormFeminine, Locative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
फलम्fruit/result
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular
समवाप्नुयात्would obtain/attain
समवाप्नुयात्:
TypeVerb
Rootअव् (सम्+अव्)
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada

श्रीकृष्ण उवाच

Ś
Śrīkṛṣṇa

Educational Q&A

Actions bear results that correspond to the doer’s specific situation and conduct; one experiences the fruit of one’s deeds in the very context in which they are performed, emphasizing personal responsibility and ethical accountability.

Śrīkṛṣṇa states a general principle about karma and its fruits, framing how deeds inevitably yield fitting outcomes—an ethical maxim applied to the unfolding events of the epic.