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Shloka 12

राजसूयविचारः — Deliberation on the Rajasuya and the Summoning of Kṛṣṇa

तेनैकं रथमास्थाय जैत्रं हेमविभूषितम्‌ । शस्त्रप्रतापेन जिता द्वीपा: सप्त जनेश्वर

tenaikaṁ ratham āsthāya jaitraṁ hemavibhūṣitam | śastrapratāpena jitā dvīpāḥ sapta janeśvara ||

নারদ বললেন—হে জনেশ্বর, তিনি স্বর্ণভূষিত ‘জৈত্র’ নামক একমাত্র রথে আরোহণ করে, অস্ত্রের প্রতাপে সপ্তদ্বীপ জয় করেছিলেন।

तेनby him/thereby
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
एकम्one (single)
एकम्:
Karma
TypeAdjective
Rootएक
FormMasculine, Accusative, Singular
रथम्chariot
रथम्:
Karma
TypeNoun
Rootरथ
FormMasculine, Accusative, Singular
आस्थायhaving mounted/ascended
आस्थाय:
Karta
TypeVerb
Rootआ-स्था (स्था)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage), non-finite
जैत्रम्victorious, triumphal
जैत्रम्:
Karma
TypeAdjective
Rootजैत्र
FormMasculine, Accusative, Singular
हेम-विभूषितम्adorned with gold
हेम-विभूषितम्:
Karma
TypeAdjective
Rootहेम + विभूषित (वि-भूष्)
FormMasculine, Accusative, Singular, क्त (past passive participle used adjectivally)
शस्त्र-प्रतापेनby the might of (his) weapons
शस्त्र-प्रतापेन:
Karana
TypeNoun
Rootशस्त्र + प्रताप
FormMasculine, Instrumental, Singular
जिताःconquered
जिताः:
Karma
TypeVerb
Rootजि
Formक्त (past passive participle), Masculine, Nominative, Plural
द्वीपाःislands/continents
द्वीपाः:
Karma
TypeNoun
Rootद्वीप
FormMasculine, Nominative, Plural
सप्तseven
सप्त:
Karma
TypeNumeral
Rootसप्त
Formtrue
जन-ईश्वरO lord of men
जन-ईश्वर:
TypeNoun
Rootजन + ईश्वर
FormMasculine, Vocative, Singular

नारद उवाच

N
Nārada
J
Jaitra (chariot)
S
sapta-dvīpāḥ (the seven continents/islands)
J
janeśvara (addressed king/lord of men)

Educational Q&A

The verse highlights the ideal of royal capability: a ruler’s authority in the worldly sphere is portrayed as grounded in valor, preparedness, and the capacity to protect and subdue through disciplined martial strength—an aspect of kṣatriya-dharma—while implicitly warning that such dominion is a function of power and can invite ethical scrutiny when detached from restraint.

Nārada describes a king/hero who, riding a single gold-adorned chariot named Jaitra, achieves a sweeping conquest of the seven dvīpas (traditional world-divisions), emphasizing the scale of his victories and the instrumentality of his weapons’ prowess.