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Mahabharata 7.204.15Drona Parva, Adhyaya 204, Shloka 15

योगं योगेश्वरं सर्व सर्वलोकेश्वरेश्वरम्‌ । सर्वश्रेष्ठ जगच्छेष्ठं वरिष्ठ परमेछ्ठिनम्‌

yogaṁ yogeśvaraṁ sarvaṁ sarvalokeśvareśvaram | sarvaśreṣṭhaṁ jagacchreṣṭhaṁ variṣṭhaṁ parameṣṭhinam ||

তিনি স্বয়ং যোগ এবং যোগেশ্বর; তিনি সর্বস্বরূপ, এবং সকল লোকেশ্বরেরও ঈশ্বর। তিনি সর্বশ্রেষ্ঠ, সমগ্র জগতের শ্রেষ্ঠ, এবং শ্রেষ্ঠতম—পরমেষ্ঠী—তিনিই।

योगम्yoga; union/discipline
योगम्:
Karma
TypeNoun
Rootयोग
FormMasculine, Accusative, Singular
योगेश्वरम्Lord of yoga
योगेश्वरम्:
Karma
TypeNoun
Rootयोगेश्वर
FormMasculine, Accusative, Singular
सर्वम्all; everything
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
सर्वलोकेश्वर-ईश्वरम्Lord of the lords of all worlds
सर्वलोकेश्वर-ईश्वरम्:
Karma
TypeNoun
Rootसर्वलोकेश्वरेश्वर
FormMasculine, Accusative, Singular
सर्वश्रेष्ठम्best of all
सर्वश्रेष्ठम्:
Karma
TypeAdjective
Rootसर्वश्रेष्ठ
FormMasculine, Accusative, Singular
जगच्छेष्ठम्best in the world
जगच्छेष्ठम्:
Karma
TypeAdjective
Rootजगच्छेष्ठ
FormMasculine, Accusative, Singular
वरिष्ठम्most excellent; senior-most
वरिष्ठम्:
Karma
TypeAdjective
Rootवरिष्ठ
FormMasculine, Accusative, Singular
परमेष्ठिनम्the Supreme Lord (Paramesthin)
परमेष्ठिनम्:
Karma
TypeNoun
Rootपरमेष्ठिन्
FormMasculine, Accusative, Singular

व्यास उवाच

V
Vyāsa
P
Parameṣṭhin (Supreme Lord)

Educational Q&A

The verse asserts the supremacy of the divine: the ultimate reality is not merely the giver of yoga but Yoga itself, and stands above all worldly and cosmic authorities. Ethically, it grounds dharma in a higher sovereignty—true authority and excellence derive from alignment with the supreme, not from temporal power.

In the Drona Parva context, Vyāsa offers a theologically charged praise identifying the supreme being as the highest lord over all worlds. Such declarations typically function to reframe the war’s turmoil within a larger cosmic order, reminding listeners that beyond human commanders and kings stands an ultimate ruler.

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