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Shloka 15

कālacakra-वर्णनम् तथा āśrama-धarma-निरूपणम्

The Wheel of Time and the Norms of the Āśramas

संस्कारै: संस्कृत: पूर्व यथावच्चरितव्रत: । जातौ गुणविशिष्टायां समावर्तेत तत्त्ववित्‌

saṃskāraiḥ saṃskṛtaḥ pūrvaṃ yathāvac caritavrataḥ | jātau guṇaviśiṣṭāyāṃ samāvarteta tattvavit ||

প্রথমে বিধিপূর্বক সংস্কারসমূহ দ্বারা সংস্কৃত হয়ে, বৈদিক নিয়মে অধ্যয়ন করতে করতে ব্রহ্মচর্য-ব্রত যথাযথ পালন করা উচিত। তারপর তত্ত্বজ্ঞ ব্যক্তি সমাবর্তন-সংস্কার সম্পন্ন করে উত্তম গুণে বিশিষ্ট কুলে বিবাহ করে গার্হস্থ্যে প্রবেশ করবে।

{'saṃskāraiḥ''by sacraments/rites of refinement (saṃskāra-s)', 'saṃskṛtaḥ': 'refined, properly formed, duly prepared', 'pūrvam': 'first, beforehand', 'yathāvat': 'properly, according to rule', 'carita-vrataḥ': 'one who has observed the vow/discipline (especially brahmacarya)', 'brahmacarya': 'student life
{'saṃskāraiḥ':
celibate discipline devoted to study and self-control', 'vedokta-vidhi (implied)''procedure enjoined by the Veda', 'samāvarteta': 'should perform samāvartana
celibate discipline devoted to study and self-control', 'vedokta-vidhi (implied)':
should return/graduate from studentship', 'samāvartana''the graduation/returning-home rite concluding Vedic study', 'tattvavit': 'knower of reality/truth
should return/graduate from studentship', 'samāvartana':
one grounded in principles', 'jātau''in a lineage/family/community (of birth)', 'guṇa-viśiṣṭāyām': 'distinguished by virtues/excellent qualities'}
one grounded in principles', 'jātau':

वायुदेव उवाच

V
Vāyu (Vāyudeva)
S
saṃskāra (rites)
B
brahmacarya-vrata
V
Veda (as authority, implied)
S
samāvartana (rite)
M
marriage/householder life (implied)

Educational Q&A

The verse outlines a dharmic life-sequence: purification through saṃskāras, disciplined Vedic study as a brahmacārin, completion of samāvartana (graduation), and then entering gṛhastha life through a marriage aligned with virtue and good lineage—emphasizing character, proper training, and socially responsible household formation.

Vāyu is instructing the listener on proper conduct and life-order (āśrama-dharma), describing how a person should progress from student discipline to household life in a regulated, ethically grounded manner.