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Shloka 29

गोप्रदान-माहात्म्ये गोलोक-प्रश्नः

Gopradāna-Māhātmya: Inquiry into Goloka

रत्नदानं च सुमहत्‌ पुण्यमुक्तं जनाधिप । यस्तान्‌ विक्रीय यजते ब्राह्मणो हाभयंकरम्‌

ratnadānaṃ ca sumahat puṇyam uktaṃ janādhipa | yas tān vikrīya yajate brāhmaṇo hābhayaṅkaram ||

হে জনাধিপ, রত্নদানকেও মহাপুণ্য বলা হয়েছে। যে ব্রাহ্মণ দানে প্রাপ্ত রত্ন বিক্রি করে সেই অর্থে যজ্ঞ সম্পাদন করে, তার জন্য সেই প্রতিগ্রহ ভয়ংকর হয় না।

रत्नदानम्gift of jewels
रत्नदानम्:
Karta
TypeNoun
Rootरत्नदान
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
सुमहत्very great
सुमहत्:
TypeAdjective
Rootसुमहत्
FormNeuter, Nominative, Singular
पुण्यम्merit, pious act
पुण्यम्:
TypeNoun
Rootपुण्य
FormNeuter, Nominative, Singular
उक्तम्is said/declared
उक्तम्:
TypeVerb
Rootवच्
Formkta (past passive participle), Neuter, Nominative, Singular
जनाधिपO lord of people (king)
जनाधिप:
TypeNoun
Rootजनाधिप
FormMasculine, Vocative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तान्those (jewels)
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
विक्रीयhaving sold
विक्रीय:
TypeVerb
Rootवि + क्री
Formktvā (absolutive/gerund), Active
यजतेperforms sacrifice/worships
यजते:
TypeVerb
Rootयज्
FormPresent (Lat), Third, Singular, Ātmanepada
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
indeed
:
TypeIndeclinable
Root
अभयङ्करम्not fear-causing, not dangerous
अभयङ्करम्:
TypeAdjective
Rootअभयङ्कर
FormNeuter, Nominative, Singular
जनेश्वरO lord of people
जनेश्वर:
TypeNoun
Rootजनेश्वर
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
J
janādhipa (the king, i.e., Yudhiṣṭhira as addressee)
B
brāhmaṇa
R
ratna (jewels)
Y
yajña (sacrifice)

Educational Q&A

Jewels given in charity are highly meritorious, and a brāhmaṇa who converts such gifted wealth into sacrificial action (by selling the jewels and funding a yajña) is not tainted by the usual ethical anxiety surrounding acceptance of gifts (pratigraha).

In Bhīṣma’s instruction on dharma to the king, he explains how certain forms of giving and receiving—specifically jewel-gifts and their use for sacrifice—are ethically validated, emphasizing intention and proper religious use of wealth.