दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
अभिषिच्यैव नृपतिं श्राववेदिममागमम् । यथा श्रुत्वा महीं दद्यान्नादद्यात् साधुतश्न॒ ताम्
abhiṣicyaiva nṛpatiṁ śrāvayed imam āgamam | yathā śrutvā mahīṁ dadyān nādad yāt sādhutaś ca tām ||
ভীষ্ম বললেন— রাজসিংহাসনে রাজাকে অভিষিক্ত করামাত্রই তাকে পৃথিবীর গীত এই প্রাচীন বিধান শোনানো উচিত; যাতে সে তা শুনে ন্যায়ভাবে ভূমিদান করে এবং সৎপুরুষদের হাতে দেওয়া ভূমি অধর্মে কেড়ে না নেয়।
भीष्म उवाच
A king must be trained at the very moment of enthronement to respect dharma regarding property: grant land righteously and never confiscate land once given to virtuous recipients; stability of gifts and protection of the good are essential to righteous rule.
Bhīṣma, instructing on royal duty in the Anuśāsana Parva, prescribes a coronation practice: after anointing the king, an authoritative traditional teaching should be recited to him to restrain greed and prevent unjust seizure of lands previously granted.