Cyavana’s Yogic Display and Kuśika’s Recognition of Tapas (च्यवन-योगप्रभावः कुशिकस्य तपःप्रशंसा च)
एतत्ते कथितं तात यन्मां त्वं परिपृच्छसि । दर्शने यादृश: स्नेह: संवासे वा युधिछ्िर
etatte kathitaṃ tāta yan māṃ tvaṃ paripṛcchasi | darśane yādṛśaḥ snehaḥ saṃvāse vā yudhiṣṭhira ||
বৎস, তুমি যা জিজ্ঞাসা করেছিলে, তাই আমি তোমাকে বললাম। হে যুধিষ্ঠির, কেবল দর্শনে যে স্নেহ জন্মায় আর সহবাসে যে স্নেহ—তাও এই কাহিনিতে স্পষ্ট হয়েছে।
भीष्म उवाच
Bhishma emphasizes disciplined inquiry and responsive instruction: teachings should directly address the seeker’s questions, and ethical understanding (including the nature of attachment formed by contact and companionship) becomes clear through well-chosen narratives.
Bhishma concludes a prior explanation given in response to Yudhishthira’s questions and invites him to ask further, marking a transition point in the dialogue where the teacher checks the student’s intent and readiness for the next topic.