Śulka, Kanyā, and Dauhitra-Riktha: Discourse on Bride-Price and Inheritance Rights (शुल्क-कन्या-दौहित्र-रिक्थविचारः)
तान्यगृह्नात् ततो राजन् रुचिललितलोचना । तदा निमन्त्रकस्तस्या अड्ञेभ्य: क्षिप्रमागमत्,राजन! तब मनोहर नेत्रोंवाली रुचिने वे फूल ले लिये। इतनेमें ही अंगदेशसे उसका शीघ्र ही बुलावा आ गया
tāny agṛhṇāt tato rājan rucilalitalocanā | tadā nimantrakas tasyā aṅgebhyaḥ kṣipram āgamat, rājan |
হে রাজন! তখন মনোহর নয়নবিশিষ্ট রুচি সেই ফুলগুলি তুলে নিল। ঠিক তখনই অঙ্গদেশ থেকে তাকে আহ্বান করতে এক দূত দ্রুত এসে পৌঁছাল।
भीष्म उवाच
The verse primarily advances the narrative rather than stating a direct moral maxim: it highlights how swiftly social arrangements and summons operate in royal contexts, where a woman’s actions (accepting a token like flowers) are immediately followed by formal calls through messengers—suggesting the structured, duty-bound nature of courtly life.
Ruci accepts the flowers, and at that very moment a messenger arrives quickly from the kingdom of Aṅga to summon her, indicating an imminent development—likely a formal invitation or decision connected to marriage or royal affairs.