Shloka 64
Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
भर्तृपिण्डमुपाश्नन् यो राजद्विष्टानि सेवते । सो<5पि मोहसमापन्नो मृतो जायति वानर:,जो पुरुष राजाके टुकड़े खाकर पलता हुआ भी मोहवश उसके शत्रुओंकी सेवा करता है, वह मरनेके बाद वानर होता है
bhartṛpiṇḍam upāśnan yo rājadvīṣṭāni sevate | so 'pi mohasamāpanno mṛto jāyati vānaraḥ ||
যে ব্যক্তি রাজার দান-অন্নে জীবিকা চালিয়েও মোহবশত রাজার বিদ্বেষীদের সেবা করে, সে মৃত্যুর পরে বানর হয়ে জন্মায়।
युधिछिर उवाच
Educational Q&A
One should not accept a ruler’s protection and sustenance while aiding or serving that ruler’s enemies. Such double-dealing, born of delusion (moha), is treated as adharma and is said to bring a degrading rebirth.
In Yudhiṣṭhira’s discourse on conduct and duty, he states a moral consequence: a person who lives on the king’s support yet serves those hostile to the king is condemned, with the text assigning a specific karmic result—rebirth as a monkey.