Shloka 16

Devanagari script

वर्तुलं चतुरस्रं वा षडस्रं वा त्रिरस्रकम् समन्तान्निर्व्रणं शुभ्रं लक्षणैस्तत् सुलक्षितम्

Transliteration

vartulaṃ caturasraṃ vā ṣaḍasraṃ vā trirasrakam samantānnirvraṇaṃ śubhraṃ lakṣaṇaistat sulakṣitam

Translation

শিবলিঙ্গ বৃত্তাকার, চতুষ্কোণ, ষড়ভুজ বা ত্রিভুজ হতে পারে; তা সর্বদিকে নির্দোষ, পবিত্র ও উজ্জ্বল হওয়া উচিত। এই শুভ লক্ষণে যুক্ত লিঙ্গ পূজার জন্য সু-লক্ষিত বলা হয়।

Word by Word

• वर्तुलम्: circular/round

• चतुरस्रम्: four-sided/square

• वा: or

• षडस्रम्: six-sided/hexagonal

• वा: or

• त्रिरस्रकम्: three-sided/triangular

• समन्तात्: on all sides/everywhere

• निर्व्रणम्: without blemish/without defect

• शुभ्रम्: pure, bright, white

• लक्षणैः: by marks/characteristics

• तत्: that (Linga)

• सुलक्षितम्: well-marked, properly characterized

Speaker

Suta Goswami (narrating Linga-lakshana within the Purva-Bhaga discourse to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It gives core selection-criteria for a worship-worthy Shiva-Linga: acceptable canonical shapes and the requirement of being blemishless and pure, emphasizing ritual fitness and auspiciousness.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By allowing multiple geometrical forms while insisting on purity and flawlessness, it implies Shiva-tattva is not confined to one outward form; the paśu approaches the formless Pati through a sanctified, well-marked symbol.

What ritualistic or Yogic practice is highlighted here?

It highlights puja-vidhi through linga-parīkṣā (examining the Linga’s marks): choosing a clean, unblemished form as the foundation for disciplined worship that supports Pāśupata-oriented purification.