नैमिषारण्ये सूतागमनम् — लिङ्गमाहात्म्यभूमिका तथा शब्दब्रह्म-ओङ्कार-लिङ्गतत्त्वम्
सर्गप्रतिष्ठासंहारलीलार्थं लिङ्गरूपिणम् प्रणम्य च यथान्यायं वक्ष्ये लिङ्गोद्भवं शुभम्
sargapratiṣṭhāsaṃhāralīlārthaṃ liṅgarūpiṇam praṇamya ca yathānyāyaṃ vakṣye liṅgodbhavaṃ śubham
সৃষ্টি, প্রতিষ্ঠা ও সংহারের লীলার জন্য যিনি লিঙ্গরূপ ধারণ করেন, সেই প্রভুকে যথাবিধি প্রণাম করে আমি এখন শুভ লিঙ্গোদ্ভব বর্ণনা করব।
Suta Goswami
It frames Liṅga-worship as reverence to Shiva himself—who takes the Liṅga-form for the cosmic functions of sṛṣṭi (creation), sthiti/pratiṣṭhā (establishment), and saṃhāra (dissolution)—and introduces Liṅgodbhava as an auspicious revelation.
Shiva is presented as Pati, the sovereign Lord whose Liṅga-form signifies the transcendent source behind the universe’s arising, ordering, and withdrawal—acts performed as līlā, not from limitation.
The verse highlights yathā-nyāya praṇāma—proper, rule-aligned salutations and devotional humility—as the foundational discipline before receiving teachings on the Liṅga’s manifestation and its contemplative significance.