Haristuti-saṅgraha: Devatā–Ṛṣi Praṇāma, Nāma-māhātmya, and Vairāgya from Deha-āsakti
अतो हरे तादृशीं मे कुबुद्धिं विनाश्य मे देहि ते पाददास्यम् / अहं मनोः पादपादार्धभूतगुणेन हीनः सर्वदा वै मुरारे
ato hare tādṛśīṃ me kubuddhiṃ vināśya me dehi te pādadāsyam / ahaṃ manoḥ pādapādārdhabhūtaguṇena hīnaḥ sarvadā vai murāre
অতএব হে হরি, আমার এই কুবুদ্ধি বিনাশ করো এবং তোমার চরণে দাস্য দাও। হে মুরারি, আমি সর্বদা গুণে হীন—অর্ধের চতুর্থাংশেরও ক্ষুদ্র অংশমাত্র।
Garuda (Vinata-putra), addressing Lord Vishnu (Hari/Murari)
Concept: Removal of kubuddhi (misguided cognition) and establishment in pāda-dāsya as the devotee’s identity.
Vedantic Theme: Śaraṇāgati and ananya-bhakti; purification of antaḥkaraṇa as prerequisite for steady remembrance of Bhagavān.
Application: Daily prayer for correction of wrong views, cultivation of humility, and intentional acts of service (seva) tied to remembrance of Hari.
Primary Rasa: shanta
Secondary Rasa: karuna
Related Themes: Garuda Purana 3.7.33 (nāma-kīrtana as sweetest truth); Garuda Purana 3.7.34 (Hari-nāma on the tongue as true brahminhood)
This verse treats kubuddhi as the inner obstacle that blocks devotion; removing it allows the seeker to take refuge in Hari through humble service, which is presented as a direct spiritual remedy.
Rather than describing punishments or afterlife geography, it frames the safest orientation for the soul: surrender to Vishnu, acknowledging one’s lack of merit and seeking divine guidance as the basis for liberation.
Adopt a daily practice of self-correction (recognizing harmful thinking), prayer for clarity, and consistent seva—acts done as service to the Divine rather than for ego or reward.