Brahmanda Purana — Anushanga Pada, Shloka 114
Vṛṣṇivaṃśa–Anukīrtana (Enumeration of the Vṛṣṇi Lineage) — Questions on Viṣṇu’s Human Descent
Devanagari script
ततो देवा न्यवर्त्तन्त विज्वरा मुदिताश्च ह / न्यस्तशस्त्रेषु दैत्येषु स्वान्वै जग्मुर्यथागतान्
Transliteration
tato devā nyavarttanta vijvarā muditāśca ha / nyastaśastreṣu daityeṣu svānvai jagmuryathāgatān
Translation
তখন দেবগণ আনন্দিত ও নির্ভয় হয়ে ফিরে গেলেন; দৈত্যরা অস্ত্র নামিয়ে দিলে তাঁরা যেমন এসেছিলেন তেমনই নিজ নিজ ধামে গমন করলেন।
Word by Word
tataḥthen
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय (adverb)
devāḥthe gods
devāḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, बहुवचन
nyavartantareturned/turned back
nyavartanta:
Kriya (क्रिया)
TypeVerb
Rootni+vṛt (वृत् धातु)
Formलङ् (Imperfect), प्रथमपुरुष, बहुवचन; आत्मनेपद
vijvarāḥfree from fever/distress
vijvarāḥ:
Karta (कर्ता)
TypeAdjective
Rootvijvara (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, बहुवचन; विशेषण (of ‘devāḥ’)
muditāḥrejoiced
muditāḥ:
Karta (कर्ता)
TypeAdjective
Rootmudita (मुद् धातु, क्त-प्रत्यय; कृदन्त)
Formभूतकृदन्त, पुल्लिङ्ग, प्रथमा, बहुवचन; विशेषण
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction)
haindeed/forsooth
ha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootha (अव्यय)
Formअव्यय (particle; narrative emphasis)
nyasta-śastreṣuamong those who had laid down weapons
nyasta-śastreṣu:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootnyasta (क्त; कृदन्त) + śastra (प्रातिपदिक)
Formसमास: तत्पुरुष (न्यस्तानि शस्त्राणि येषु), बहुव्रीह्यर्थे; पुल्लिङ्ग, सप्तमी, बहुवचन; qualifies ‘daityeṣu’
daityeṣuamong the daityas
daityeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdaitya (प्रातिपदिक)
Formपुल्लिङ्ग, सप्तमी, बहुवचन
svāntheir own (places)
svān:
Karma (कर्म)
TypeAdjective
Rootsva (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, बहुवचन; विशेषण (of implied ‘lokān/gṛhān’ or ‘sthānān’)
vaiindeed
vai:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय (particle/emphasis)
jagmuḥwent
jagmuḥ:
Kriya (क्रिया)
TypeVerb
Rootgam (गम् धातु)
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
yathā-āgatānas they had come (back)
yathā-āgatān:
Karma (कर्म)
TypeAdjective
Rootyathā (अव्यय) + āgata (आ+गम् धातु, क्त-प्रत्यय; कृदन्त)
Formसमास: अव्ययीभाव (यथाऽऽगत), ‘as they had come’; पुल्लिङ्ग, द्वितीया, बहुवचन; qualifies ‘svān (sthānān)’ or object of motion