Brahma Purana — The Two Vedic Paths: Karma, Knowledge, and the Inner Self (Adhyatma), Shloka 80
Devanagari script
तेषां तु मनसा रश्मीन् यदा सम्यङ् नियच्छति तदा प्रकाशते श्यात्मा दीपदीप्ता यथाकृतिः //
Translation
এটি সাঁইত্রিশতম অধ্যায়ের আশিতম শ্লোক; এখানে শ্লোক-পাঠ দেওয়া হয়নি।
Word by Word
teṣāmof them
teṣām:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक)
Formपुं/नपुं, षष्ठी (6th/Genitive), बहुवचन; सर्वनाम
tubut
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (but/indeed)
manasāby the mind
manasā:
Karana (करण)
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
raśmīnrays (i.e., sense-currents)
raśmīn:
Karma (कर्म)
TypeNoun
Rootraśmi (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
yadāwhen
yadā:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootyadā (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
samyakproperly
samyak:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootsamyak (अव्यय)
Formक्रियाविशेषण (adverb) ‘properly’
niyacchatirestrains
niyacchati:
Kriya (क्रिया)
TypeVerb
Rootni-yam (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; उपसर्ग: नि
tadāthen
tadā:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक अव्यय (then)
prakāśateshines forth/becomes manifest
prakāśate:
Kriya (क्रिया)
TypeVerb
Rootpra-kāś (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
śyātmāthe Self
śyātmā:
Karta (कर्ता)
TypeNoun
Rootśyātman/śyā-ātman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; पाठभेदसम्भवः—अत्र ‘आत्मा’ इत्यर्थे (the self)
dīpa-dīptālamp-bright
dīpa-dīptā:
Visheshana (विशेषण)
TypeAdjective
Rootdīpa (प्रातिपदिक) + dīpta (कृदन्त/प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारयः ‘दीप इव दीप्तः/दीपदीप्तः’; विशेषण (yathākṛtiḥ)
yathā-ākṛtiḥaccording to its form (as it appears)
yathā-ākṛtiḥ:
Upamana/Drishtanta (उपमान/दृष्टान्त)
TypeNoun
Rootyathā (अव्यय) + ākṛti (प्रातिपदिक)
Formअव्ययीभावसमास; स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; अर्थः ‘यथाकृतिः’ = according to its form/appearance
Speaker
Not specified in the excerpt (general instruction).