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Shloka 49

Brahmā’s Creation: The Kumāras, Rudra, the Prajāpatis, and the Manifestation of Vedic Sound

ततोऽपरामुपादाय स सर्गाय मनो दधे ॥ ४९ ॥

tato ’parām upādāya sa sargāya mano dadhe

তারপর ব্রহ্মা আর-এক দেহ গ্রহণ করলেন, যেখানে যৌনজীবন নিষিদ্ধ ছিল না; এবং তিনি পরবর্তী সৃষ্টিবিস্তারে প্রবৃত্ত হলেন।

tataḥthen/thereupon
tataḥ:
Adhikarana (अधिकरण/Adverbial locus-time)
TypeIndeclinable
Roottatas (अव्यय/तद्-प्रातिपदिक)
Formअव्यय (adverb) — अपादान/क्रमबोधक ‘thereupon/from that’
aparāmthe other (one)
aparām:
Karma (कर्म/Object)
TypeNoun
Rootaparā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया (Accusative/2nd), एकवचन (Singular)
upādāyahaving taken/assuming
upādāya:
Purvakala-kriya (पूर्वकालक्रिया/Gerundial action)
TypeVerb
Rootupa+ā+dā (उपादा धातु)
Formकृदन्त-अव्यय (gerund/क्त्वा-प्रत्यय, ल्यप्) — ‘having taken/assuming’
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
sargāyafor creation
sargāya:
Sampradana (सम्प्रदान/Dative purpose)
TypeNoun
Rootsarga (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), चतुर्थी (Dative/4th), एकवचन (Singular)
manaḥmind
manaḥ:
Karma (कर्म/Object)
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/2nd), एकवचन (Singular)
dadheset/placed (his mind)
dadhe:
Kriya (क्रिया/Verb)
TypeVerb
Rootdhā (धा धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद; ‘placed/held/settled’

In his former body, which was transcendental, affection for sex life was forbidden, and Brahmā therefore had to accept another body to allow himself to be connected with sex. He thus engaged himself in the matter of creation. His former body transformed into fog, as previously described.

B
Brahmā

FAQs

This verse says that Brahmā, adopting another approach, fixed his mind on the task of creation—indicating repeated, orderly attempts to populate the universe according to divine arrangement.

In the narrative of Canto 3, Brahmā’s earlier efforts meet specific outcomes (including different classes of beings). So he proceeds by adopting another mode, showing the step-by-step unfolding of cosmic creation.

When one method fails to produce the right result, refocus the mind and adopt a better approach—while staying aligned with dharma and a higher purpose.