Shloka 26
Dharma, Purity, and the Inner Purpose of the Vedas
Karma-kāṇḍa Reoriented to Bhakti
एवं व्यवसितं केचिदविज्ञाय कुबुद्धय: । फलश्रुतिं कुसुमितां न वेदज्ञा वदन्ति हि ॥ २६ ॥
evaṁ vyavasitaṁ kecid avijñāya kubuddhayaḥ phala-śrutiṁ kusumitāṁ na veda-jñā vadanti hi
এই সিদ্ধান্ত না বুঝে কিছু বিকৃতবুদ্ধি লোক বেদের ফুলেল ফলশ্রুতিকে পরম সত্য বলে প্রচার করে; কিন্তু বেদের প্রকৃত জ্ঞানীরা কখনও তেমন বলেন না।
The followers of the karma-mīmāṁsā philosophy declare that there is no eternal kingdom of God beyond this universe and that one should therefore become a professional performer of Vedic rituals in order to keep oneself in a material heavenly planet. As explained by the Lord to Śrī Uddhava in a previous chapter, there is no actual happiness in the material world, since one will inevitably rotate throughout the various planetary environments stretching from heaven to hell and thus always be disturbed within the material atmosphere. Although the doctor may give a child candy-covered medicine, one who urges the child to eat the candy and throw away the medicine is certainly a great fool. In the same way, the flowery statements of the Vedas describing heavenly enjoyment do not award the real fruit of Vedic knowledge but merely supply decorative blossoms of sense gratification. As stated in the Vedas ( Ṛg Veda 1.22.20), tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ. Even the demigods, who are permanent residents of heaven, are always looking to the eternal abode of the Supreme Lord. Foolish people who admire the standard of living in material heaven should therefore note that the demigods themselves are devotees of the Supreme Lord. One should not become a bogus propagator of so-called Vedic knowledge but should take to Kṛṣṇa consciousness and make a genuine solution to the problem of progressing in life.
FAQs
In 11.21.26, Kṛṣṇa says that ignorant people advertise flowery result-promises, whereas true Veda-knowers do not present the Vedic conclusion as mere fruitive gain.
Kṛṣṇa is clarifying the real purport of Vedic instruction—moving beyond karma-driven motivations—so Uddhava can understand dharma as a means to purification and devotion, not material reward.
Choose spiritual practice for inner transformation and devotion rather than quick benefits—do your duties responsibly, but avoid making religion a transaction for material results.