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Mantra 6

Sukta 6

ब्राह्मणोऽस्य मुखमासीद् बाहू राजन्योऽभवत्। मध्यं तदस्य यद् वैश्यः पद्भ्यां शूद्रो अजायत

brāhmaṇó ’sya múkham āsīd bāhū́ rājanyò ’bhavat | madhyáṃ tád asya yád vaiśyáḥ padbhyā́ṃ śūdró ajāyata ||

The Brāhmaṇa was his mouth; his arms became the Rājanya. That which was his middle—this was the Vaiśya; from his feet the Śūdra was born.

ব্রাহ্মণ ছিল তাঁর মুখ; তাঁর বাহু রাজন্য (ক্ষত্রিয়) হল। তাঁর মধ্যভাগ—সেটাই বৈশ্য হল; তাঁর পদদ্বয় থেকে শূদ্র জন্ম নিল।

ब्राह्मणःthe Brāhmaṇa (priestly class)
ब्राह्मणः:
Kartā
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
अस्यof him/its
अस्य:
Sambandha (Genitive relation)
TypePronoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
मुखम्mouth, face
मुखम्:
Kartā (of ‘आसीत्’)
TypeNoun
Rootमुख (प्रातिपदिक)
आसीत्was
आसीत्:
TypeVerb
Root√अस् (भू-सत्तायाम्)
बाहूtwo arms
बाहू:
Kartā (of ‘अभवत्’)
TypeNoun
Rootबाहु (प्रातिपदिक)
राजन्यःthe Rājanya/Kṣatriya
राजन्यः:
Kartā (predicate-nominative with ‘अभवत्’)
TypeNoun
Rootराजन्य (प्रातिपदिक)
अभवत्became/was
अभवत्:
TypeVerb
Root√भू (सत्तायाम्)
मध्यम्the middle (part)
मध्यम्:
Kartā (elliptically with ‘आसीत्’ understood)
TypeNoun/Adjective
Rootमध्य (प्रातिपदिक)
तत्that
तत्:
Kartā/Anuvṛtti (correlative ‘that’)
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
अस्यof him/its
अस्य:
Sambandha (Genitive relation)
TypePronoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
यत्which/that which
यत्:
Viśeṣaṇa (relative ‘which/that which’)
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
वैश्यःthe Vaiśya
वैश्यः:
Kartā (predicate-nominative; ‘was’ understood)
TypeNoun
Rootवैश्य (प्रातिपदिक)
पद्भ्याम्from the two feet
पद्भ्याम्:
Apādāna (source/origin: ‘from the feet’)
TypeNoun
Rootपद् (प्रातिपदिक)
शूद्रःthe Śūdra
शूद्रः:
Kartā (of ‘अजायत’)
TypeNoun
Rootशूद्र (प्रातिपदिक)
अजायतwas born/arose
अजायत:
TypeVerb
Root√जन् (प्रादुर्भावे/जन्मनि)

Rishi: Puruṣa/Nārāyaṇa tradition (RV-derived).

Devata: Puruṣa; secondarily Varṇa as sacral functions.

Chandas: Triṣṭubh-like (RV model).

{"primary_rasa":"shanta","secondary_rasa":"vira","emotional_arc":"From revelation to settled conviction.","listener_experience":"A sense of formal order and gravity; can also evoke ethical questioning in modern listeners.","intensity":6}