Sutra 8
Devanagari script
प्रस्तुतस्यार्थस्यानुपरोधादुत्तरस्य विधानमासमाप्तेरिति सम्बन्धः ॥ कZ_०२.१०.०८ ॥
Transliteration
prastutasya arthasyānuparodhād uttarasya vidhānam ā-samāpter iti sambandhaḥ
Translation
‘সম্বন্ধ’ (সঙ্গতি) হলো—যা আগে উপস্থাপিত হয়েছে তাকে বাধা না দিয়ে পরবর্তী বিষয়ের বিধান/বিন্যাস করা, এবং এভাবে সমাপ্তি পর্যন্ত চলা।
Word by Word
प्रस्तुतस्यof the matter at hand / of the topic under discussion
प्रस्तुतस्य:
TypeAdjective (used substantively)
Rootप्र-स्तु (स्तु)
Formषष्ठी-एकवचन, पुं/नपुं; ‘प्रस्तुत’ (ppp) used as genitive qualifier
अर्थस्यof the matter/meaning/subject
अर्थस्य:
TypeNoun
Rootअर्थ
Formषष्ठी-एकवचन, पुं
अनुपरोधात्because of non-obstruction / since it does not hinder
अनुपरोधात्:
TypeNoun (abstract)
Rootउप-रुध् (रुध्)
Formपञ्चमी-एकवचन, पुं; ‘अनुपरोध’ = non-obstruction; ablative of cause/reason
उत्तरस्यof the subsequent (topic/section)
उत्तरस्य:
TypeAdjective (used substantively)
Rootउत्तर
Formषष्ठी-एकवचन, पुं/नपुं; ‘of the subsequent (one/part)’
विधानम्the prescription / laying down (of a rule)
विधानम्:
TypeNoun (action noun)
Rootवि-धा (धा)
Formप्रथमा-एकवचन, नपुं; ‘विधान’ = prescribing/laying down; head of the sentence
आसमाप्तेःup to completion / until the end
आसमाप्तेः:
TypeNoun (abstract)
Rootसम्-आप् (आप्)
Formषष्ठी-एकवचन, स्त्री; ‘आसमाप्ति’ = completion/termination; genitive in the sense ‘up to’ with implied limit
इतिthus
इति:
TypeParticle/Quotative
Rootइति
Formअव्यय; marks end of quoted rule/statement
सम्बन्धः(this is) the connection/continuity (statement)
सम्बन्धः:
TypeNoun
Rootसम्-बन्ध् (बन्ध्)
Formप्रथमा-एकवचन, पुं; metalinguistic label indicating ‘connection/heading relation’
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