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Agni Purana — Sahitya-shastra, Shloka 15

Chapter 340 — नृत्यादावङ्गकर्मनिरूपणम्

Explanation of Bodily Actions in Dance and Performance

सूच्यास्यः पद्मकोषो हि शिराः समृगशीर्षकाः कांमूलकालपद्मौ* च चतुरभ्रमरौ तथा

sūcyāsyaḥ padmakoṣo hi śirāḥ samṛgaśīrṣakāḥ kāṃmūlakālapadmau* ca caturabhramarau tathā

‘সূচ্যাস্য’ নামক যন্ত্রটি পদ্মকোষ (কমল-কুঁড়ি) আকৃতির; তার শিরা/শীর্ষ মৃগশির্ষের ন্যায়। তার মূল পদ্মসদৃশ এবং তা চতুর্ভ্রমর-সদৃশ ঘূর্ণি-যুক্ত বলেও বর্ণিত।

सूच्यास्यःneedle-mouthed (name/form)
सूच्यास्यः:
Karta (कर्ता/Subject)
TypeNoun
Rootसूची-आस्य (प्रातिपदिक; सूची + आस्य)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (सूची इव आस्यं यस्य)
पद्मकोषःlotus-bud / lotus-sheath (name/form)
पद्मकोषः:
Karta (कर्ता/Subject)
TypeNoun
Rootपद्म-कोष (प्रातिपदिक; पद्म + कोष)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (पद्मस्य कोषः)
हिindeed
हि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात; हेत्वर्थ/अवधारणार्थ (indeed/for)
शिराःheads
शिराः:
Karta (कर्ता/Subject)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (शिरस्), प्रथमा (or द्वितीया) बहुवचन; रूपम्—शिरांसि अपेक्षितम्, परन्तु पाठे ‘शिराः’ (वैकल्पिक/पाठभेद-प्रायः)
समृगशीर्षकाःhaving deer-heads / with deer-like heads
समृगशीर्षकाः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootस-मृग-शीर्षक (प्रातिपदिक; स + मृग + शीर्षक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; उपसर्ग ‘स-’ = ‘सहित’; तत्पुरुष-प्रायः (मृगशीर्षक-सहिताः)
कांमूलकालपद्मौKāṃmūlakālapadma (name/form; dual)
कांमूलकालपद्मौ:
Karta (कर्ता/Subject)
TypeNoun
Rootकां-मूल-काल-पद्म (प्रातिपदिक; कां + मूल + काल + पद्म)
Formपुंलिङ्ग, प्रथमा, द्विवचन; बहुपद-तत्पुरुषः (पाठे ‘कां-’ अस्पष्ट; सम्भवतः ‘कर्ण/काण्ड’ इत्यादि पाठभेद)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
चतुरभ्रमरौfour-bee (name/form; dual)
चतुरभ्रमरौ:
Karta (कर्ता/Subject)
TypeNoun
Rootचतुर्-अभ्रमर (प्रातिपदिक; चतुर् + अभ्रमर)
Formपुंलिङ्ग, प्रथमा, द्विवचन; द्विगु-समासः (चत्वारः भ्रमराः यस्य/यत्र)
तथाlikewise
तथा:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, समुच्चय/प्रकारार्थ

Lord Agni (in discourse to the sage Vasiṣṭha, as per the Agni Purāṇa’s usual frame)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Shilpa","practical_application":"Design/recognition of a Śālākya surgical instrument (netra/śira-related), ensuring correct shape for safe probing/incision and minimizing tissue trauma.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Śālākya-śastra-lakṣaṇa: Sūcyāsya-yantra (needle-mouthed instrument)","lookup_keywords":["Sūcyāsya","śālākya-śastra","padmakośa","mṛgaśīrṣa","bhramara"],"quick_summary":"Defines the morphology of the Sūcyāsya instrument—lotus-bud body, deer-head-like tip, lotus-like base, and four bee-like turns—so the practitioner can identify or fabricate it correctly."}

Alamkara Type: Rūpaka (metaphoric form-description)

Concept: Form follows function: śastra-lakṣaṇa ensures efficacy and safety in applied healing arts.

Application: Standardize instrument manufacture and selection before procedures; train by visual analogies for quick recall.

Khanda Section: Ayurveda (Śālākya-tantra / Netra-roga & Śastra-lakṣaṇa descriptions)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A physician-surgeon holds the Sūcyāsya instrument; beside it are comparison motifs: lotus bud, deer head, lotus root/base, and a stylized bee-spiral showing four turns.","kerala_mural_prompt":"Kerala mural, vaidya in traditional attire, instrument enlarged in profile with lotus and deer motifs as visual analogies, earthy reds/ochres, clean outlines, temple-clinic ambience.","tanjore_prompt":"Tanjore style, central enlarged instrument with gold embossing on the lotus-bud body, small medallions showing deer-head tip and lotus-base, rich decorative frame.","mysore_prompt":"Mysore painting, technical plate layout, fine lines and labels for tip, body, base, and four spiral turns, soft colors, instructional clarity.","mughal_miniature_prompt":"Mughal miniature, court-physician demonstrating a delicate tool to students, detailed metal sheen, botanical lotus study on the side, precise naturalism."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: सूच्यास्यः (सूची+आस्यः); पद्मकोषो→पद्मकोषः; समृगशीर्षकाः (स+मृगशीर्षकाः); *चिह्नः पाठटिप्पणी-सूचकः.

Related Themes: Agni Purana 340 (Śālākya/śastra-lakṣaṇa subsections)

A
Agni Purana
A
Ayurveda
Ś
Śālākya-tantra
Ś
Śastra/yantra (surgical instruments)

FAQs

It gives a technical morphological specification (lakṣaṇa) of a fine-tipped surgical/medical instrument—describing its mouth/tip, head, base, and coil/turn structure using standard shape-metaphors (lotus-bud, deer-head, bee-like whorls).

Instead of only theology, it preserves applied scientific-technical knowledge—here, instrument taxonomy and design language used in Ayurvedic surgery/Śālākya practice—showing the Purāṇa’s coverage of practical disciplines.

By standardizing correct instruments and safe technique, the text supports dharmic healing—reducing harm and enabling righteous medical service (vaidya-sevā), which is traditionally treated as meritorious when done ethically.