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Varaha Purana 113.8 — Adhyaya 113, Shloka 8

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

विष्णुना धार्यमाणा च किं त्वया दृष्टमद्भुतम् ॥ एतदाचक्ष्व तत्त्वेन यत्ते हरिमुखाच्छ्रुतम् ॥

viṣṇunā dhāryamāṇā ca kiṃ tvayā dṛṣṭam adbhutam || etad ācakṣva tattvena yat te hari-mukhāc chrutam ||

বিষ্ণুৰ দ্বাৰা ধাৰিত হৈ থাকোঁতে তুমি কি আশ্চৰ্য দেখিলা? হৰিৰ নিজ মুখৰ পৰা যি শুনিছা, সেয়া সত্য অনুসাৰে তত্ত্বসহ ক’বা।

viṣṇunāby Viṣṇu
viṣṇunā:
Karaṇa/Agent-in-passive (करण/कर्तृ)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
dhāryamāṇābeing supported
dhāryamāṇā:
Karta (कर्ता)
TypeVerb
Root√dhṛ (धातु)
FormPresent passive participle (शानच्), Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifying (pṛthivī implied)
caand
ca:
Connector (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-निपात)
kimwhat?
kim:
Karma (कर्म)
TypeNoun
Rootkim (प्रातिपदिक)
FormInterrogative pronoun (प्रश्न-सर्वनाम), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन)
tvayāby you
tvayā:
Karaṇa (करण)
TypeNoun
Rootyusmad (प्रातिपदिक)
FormPronoun (सर्वनाम), Instrumental (3rd/तृतीया), Singular (एकवचन)
dṛṣṭamseen
dṛṣṭam:
Karma (कर्म)
TypeVerb
Root√dṛś (धातु)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन)
adbhutamwonderful/marvelous
adbhutam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootadbhuta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन); qualifying kim/dṛṣṭam
etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (प्रातिपदिक)
FormDemonstrative pronoun (सर्वनाम), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
ācakṣvatell/declare
ācakṣva:
Kriyā (क्रिया)
TypeVerb
Rootā-√cakṣ (धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
tattvenatruly/in accordance with reality
tattvena:
Karaṇa (करण)
TypeNoun
Roottattva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); adverbial use ‘in truth’
yatwhich/that which
yat:
Karma (कर्म)
TypeNoun
Rootyad (प्रातिपदिक)
FormRelative pronoun (यद्), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन)
teto you/for you
te:
Sampradāna (सम्प्रदान)
TypeNoun
Rootyusmad (प्रातिपदिक)
FormPronoun (सर्वनाम), Dative (4th/चतुर्थी), Singular (एकवचन)
hariHari (Viṣṇu)
hari:
Sambandha (सम्बन्ध)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Stem-form in compound
mukhātfrom (the) mouth
mukhāt:
Apādāna (अपादान)
TypeNoun
Rootmukha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन)
śrutamheard
śrutam:
Karma (कर्म)
TypeVerb
Root√śru (धातु)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन)

Sanatkumāra

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Earth is ‘upheld by Viṣṇu’ (dhāryamāṇā): a sustaining/supporting relation; the verse asks her to report marvels seen/heard from Hari."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious and reflective; stabilized yet awed by what she witnessed","key_question":"What extraordinary marvel did you see while being upheld by Viṣṇu, and what true teaching did you hear directly from Hari?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Hari/Viṣṇu epithets are compatible with Kṛṣṇa theology, but no Mathurā-specific cue here."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Speak truthfully (tattvena) when transmitting what was heard from the Lord; testimony must be faithful to the source.","karmic_consequence":"Truthful transmission preserves dharma and yields clarity/merit; distortion of divine teaching leads to confusion and demerit (implicit)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"‘Upholding’ (dhāraṇa) points to Viṣṇu as the cosmic support (adhāra) and to Varāha as the stabilizing principle that lifts and sustains the world—ritual and metaphysical order.","yajna_varaha_imagery":"Not anatomically mapped here; the key image is dhāraṇa: the Lord as the support/pillar of the cosmos, with Earth as the supported oblation/field.","vedantic_connection":"Viṣṇu/Hari as Brahman-support (adhiṣṭhāna) of nāma-rūpa; reliable śabda-pramāṇa (‘heard from Hari’s mouth’) as a privileged means of knowledge."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology (śabda-pramāṇa and satya)","core_concept":"True knowledge is to be reported ‘tattvena’; what is heard from the Lord (Hari-mukha) is authoritative and must be conveyed without distortion.","practical_application":"When teaching scripture or recounting sacred experience, prioritize fidelity, clarity, and humility—separating wonder (adbhuta) from exaggeration."}

Subject Matter: ["Cosmology","Epistemology (testimony and truth)"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: sacred dialogue-space (tīrtha/kṣetra)

Related Themes: Leads into Pṛthivī’s reply at 113.9 and the soteriological content at 113.11

Visual Art Cues: {"scene_description":"Sanatkumāra, poised and intent, questions Earth about the marvels she witnessed while being upheld by Viṣṇu, urging truthful recounting of Hari’s words.","item_prompts":["Sanatkumāra in teaching posture (upadeśa mudrā)","Earth-goddess listening, hands folded","symbolic depiction of Viṣṇu supporting Earth (subtle background vignette)","scroll/śruti motif indicating ‘heard from Hari’"],"kerala_mural_prompt":"Kerala mural: layered composition—foreground dialogue, background symbolic Viṣṇu supporting Earth; ornate borders; emphasis on sacred speech and wonder.","tanjore_prompt":"Tanjore: central dialogue with gold highlights; small inset of Viṣṇu upholding Earth; rich lamps and auspicious motifs; embossed conch/disc symbols.","mysore_prompt":"Mysore: balanced composition, soft expressions; include a faint aura around the ‘Hari-mukha’ teaching motif (e.g., radiant shrine).","pahari_prompt":"Pahari: narrative split scene—sage questioning in a courtyard, distant hill-sky showing Viṣṇu supporting Earth; delicate lines and cool tones."}

Audio Atmosphere: {"recitation_mood":"inquiring, wonder-tinged, truth-emphasizing","suggested_raga":"Kalyani (majestic clarity)","pace":"medium","voice_tone":"firm yet respectful, didactic precision"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism

FAQs

It highlights a Purāṇic epistemic norm: reliable teaching is framed as 'heard from the deity’s mouth' and to be reported 'tattvena' (truthfully).

No location is identified; the focus is on the act of truthful reporting and the Earth’s experience.

Truthful narration and fidelity to received teaching (accurate transmission) are presented as key virtues.

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