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Varaha Purana 113.63 — Adhyaya 113, Shloka 63

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

शृणु तत्त्वेन विप्रेन्द्र गुह्यं धर्मं महौजसम् ॥ भगवत्प्रोक्तधर्मेषु यद्गुह्यं कथयाम्यहम् ॥

śṛṇu tattvena viprendra guhyaṃ dharmaṃ mahaujasam || bhagavatproktadharmeṣu yad guhyaṃ kathayāmy aham ||

হে বিপ্ৰশ্ৰেষ্ঠ, তত্ত্ব অনুসাৰে শুনা—ই গোপন আৰু মহাতেজস্বী ধৰ্ম। ভগৱানে প্ৰোক্ত ধৰ্মসমূহৰ মাজত যি গুহ্য, সেয়া মই তোমাক ক’ম।

śṛṇulisten
śṛṇu:
Kriyā (क्रिया/Verb)
TypeVerb
Root√śru (धातु)
FormLoṭ lakāra (Imperative/आज्ञार्थ), Madhyama-puruṣa (2nd person), Ekavacana (singular), Parasmaipada
tattvenain truth / truly
tattvena:
Karaṇa (करण/Instrument; manner)
TypeNoun
Roottattva (प्रातिपदिक)
FormNapुṃsaka-liṅga (neuter), Tṛtīyā vibhakti (Instrumental/3rd), Ekavacana (singular); adverbial use
vipra-indraO best of Brahmins
vipra-indra:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootvipra + indra (प्रातिपदिक)
FormPuṃliṅga (masculine), Sambodhana (Vocative), Ekavacana (singular); tatpuruṣa: viprāṇām indraḥ (best of Brahmins)
guhyamsecret
guhyam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootguhya (प्रातिपदिक)
FormNapुṃsaka-liṅga (neuter), Dvitīyā vibhakti (Accusative/2nd), Ekavacana (singular); qualifying dharmam
dharmamdharma / teaching
dharmam:
Karma (कर्म/Object)
TypeNoun
Rootdharma (प्रातिपदिक)
FormPuṃliṅga (masculine), Dvitīyā vibhakti (Accusative/2nd), Ekavacana (singular)
mahā-ojasamvery powerful
mahā-ojasam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootmahā + ojas (प्रातिपदिक)
FormPuṃliṅga (masculine), Dvitīyā vibhakti (Accusative/2nd), Ekavacana (singular); karmadhāraya: mahad ojaḥ yasya (very powerful) qualifying dharmam
bhagavat-prokta-dharmeṣuamong the dharmas taught by the Lord
bhagavat-prokta-dharmeṣu:
Adhikaraṇa (अधिकरण/Domain)
TypeNoun
Rootbhagavat + prokta + dharma (प्रातिपदिक)
FormPuṃliṅga (masculine), Saptamī vibhakti (Locative/7th), Bahuvacana (plural); multi-member tatpuruṣa: bhagavatā proktāḥ dharmāḥ (dharmas taught by the Lord)
yatwhich
yat:
Sambandha (सम्बन्ध/Relative link)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNapुṃsaka-liṅga (neuter), Prathamā/Dvitīyā vibhakti (Nom/Acc), Ekavacana (singular); relative pronoun referring to ‘guhyam (dharmaṃ)’
guhyamsecret
guhyam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootguhya (प्रातिपदिक)
FormNapुṃsaka-liṅga (neuter), Prathamā/Dvitīyā vibhakti (Nom/Acc), Ekavacana (singular); predicate/relative qualifier
kathayāmiI tell / I explain
kathayāmi:
Kriyā (क्रिया/Verb)
TypeVerb
Root√kath (धातु)
FormLaṭ lakāra (Present), Uttama-puruṣa (1st person), Ekavacana (singular), Parasmaipada
ahamI
aham:
Karta (कर्ता/Subject)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPrathamā vibhakti (Nominative/1st), Ekavacana (singular); pronoun (gender-neutral usage)

Varāha (default framework)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Receive and transmit ‘guhya’ (confidential) dharma only with truthfulness and proper qualification (addressed to a viprendra).","karmic_consequence":"Proper reception preserves potency and leads to uplift; careless disclosure/inauthentic practice diminishes efficacy and invites demerit (implied by ‘guhya’ framing)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-upadeśa (esoteric instruction)","core_concept":"Dharma has layers—public and confidential—requiring adhikāra (fitness), satya-orientation, and attentive listening (śravaṇa) for realization.","practical_application":"Approach advanced vows/teachings with discipline: verify teacher-lineage, cultivate truthfulness, and practice sustained listening and reflection."}

Subject Matter: ["Ethics","Philosophy"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: dialogic setting

Related Themes: Varāha Purāṇa 113.113 (opening of a ‘guhya dharma’ section)

Visual Art Cues: {"scene_description":"Varāha as a majestic divine teacher addressing a seated viprendra, signaling the start of a confidential dharma discourse.","item_prompts":["Varāha with teaching gesture (vyākhyāna-mudrā)","brahmin listener with folded hands","palm-leaf texts","quiet hermitage or assembly","aura indicating ‘mahaujasa’"],"kerala_mural_prompt":"Kerala mural: Varāha with ornate crown and calm eyes, right hand in teaching mudrā; viprendra seated respectfully; subdued background to convey secrecy.","tanjore_prompt":"Tanjore: gold-leaf halo around Varāha; rich textiles; the brahmin with manuscript; temple-pillared setting.","mysore_prompt":"Mysore: balanced composition, delicate jewelry; emphasis on facial serenity and didactic posture.","pahari_prompt":"Pahari: intimate satsang scene in a forest pavilion; minimalism highlighting the confidential tone."}

Audio Atmosphere: {"recitation_mood":"solemn, initiatory, attentive","suggested_raga":"Todi (grave instruction)","pace":"medium-slow with clear caesurae","voice_tone":"authoritative, low, measured"}

C
Classical Literature
V
Vaishnavism
D
Dharma Literature

FAQs

It marks a rhetorical transition into ‘guhya’ (confidential) instruction, a common Purāṇic device for framing specialized teachings within a dialogue setting.

No geographic location is mentioned in this verse.

The instruction is epistemic and pedagogical: to listen attentively and truthfully to a structured teaching on dharma.

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