Rules of Purity (Śauca), Permissible Foods, and the Duties of the Householder and Forest-Dweller
ततः स्पृशेत्खानि शिरः करेण संध्यामुपासीत ततः क्रमेण केशांस्तु संशोध्य च दन्तधावनं कृत्वा तथा दर्पणदर्शनं च
tataḥ spṛśetkhāni śiraḥ kareṇa saṃdhyāmupāsīta tataḥ krameṇa keśāṃstu saṃśodhya ca dantadhāvanaṃ kṛtvā tathā darpaṇadarśanaṃ ca
তাৰপিছত হাতেৰে দেহৰ ৰন্ধ্ৰসমূহ আৰু মস্তক স্পৰ্শ কৰিব; তাৰ পিছত ক্ৰমে সন্ধ্যা-উপাসনা কৰিব। তাৰপিছত কেশ শুদ্ধ কৰি দন্তধাৱন কৰি দৰ্পণত নিজৰ দৰ্শনো কৰিব।
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The verse links outer cleanliness and ordered routine with inner discipline: ritual life begins with śauca (purity) and proceeds by krama (proper sequence), implying that spiritual practice is stabilized by daily self-regulation.
This passage is best classified under ācāra/dharma instruction rather than the five classic markers (sarga, pratisarga, vaṃśa, manvantara, vaṃśānucarita). In a database, it can be tagged as a dharma-śāstra-like layer embedded within the Purāṇa.
Touching the head and bodily openings suggests guarding the senses and orienting the self toward sacred order; Sandhyā marks the junction of time (saṃdhi), symbolically aligning human routine with cosmic rhythm.