Vyāsotpatti-kathana
Account of the Birth/Origin of Vyāsa
कालेशं वृद्धकालेशं कालशेश्वरमेव वा । ज्येष्ठेशं जम्बुकेशं वा जैगीषव्येश्वरन्तु वा
kāleśaṃ vṛddhakāleśaṃ kālaśeśvarameva vā | jyeṣṭheśaṃ jambukeśaṃ vā jaigīṣavyeśvarantu vā
শিৱক কালেś, বৃদ্ধ-কালেś বা কালশেশ্বৰ ৰূপে পূজা কৰিব পাৰি; অথবা জ্যেষ্ঠেশ, জম্বুকেশ বা জৈগীষব্যেশ্বৰ ৰূপেও।
Suta Goswami (narrating Shiva Purana teachings to the sages of Naimisharanya)
Tattva Level: pati
Shiva Form: Mahākāla
It teaches that the one Supreme Pati (Śiva) is approached through many sacred names and liṅga-forms; the diversity of names supports devotion while affirming a single Lord who transcends time yet compassionately becomes accessible in temples and kṣetras.
The verse lists specific liṅga-epithets (Kāleśa, Jyeṣṭheśa, etc.), showing Saguna worship: devotees concentrate mind and mantra on a particular named form in a holy place, while understanding that the inner reality is the same Śiva.
A practical takeaway is nāma-japa and liṅga-pūjā: worship a chosen Śiva-liṅga with steady remembrance (especially with the Pañcākṣarī ‘Om Namaḥ Śivāya’), offering water and bilva leaves with bhakti and inner surrender.