Kāla-vañcana (Overcoming/Outwitting Time) and the Pañcabhūta Basis of the Body
सर्वज्ञस्सर्वदर्शी च कामरूपी व्रजत्यसौ । न विकारैः प्रयुज्येत शिव एव न संशयः
sarvajñassarvadarśī ca kāmarūpī vrajatyasau | na vikāraiḥ prayujyeta śiva eva na saṃśayaḥ
সেইজন সৰ্বজ্ঞ আৰু সৰ্বদৰ্শী; ইচ্ছামতে ৰূপ ধাৰণ কৰি সৰ্বত্ৰ বিচৰণ কৰে। তথাপি বিকাৰে কেতিয়াও আবদ্ধ নহয়—নিঃসন্দেহে সেয়াই শিৱ।
Suta Goswami
Tattva Level: pati
Shiva Form: Sadashiva
Sthala Purana: Doctrinal proclamation rather than place-myth: Śiva is sarvajña/sarvadarśin and yet untouched by vikāra—key for distinguishing Pati from paśu/pāśa.
Significance: Reinforces darśana-bhāva: the pilgrim seeks the all-seeing Lord who pervades all forms yet remains transcendent; supports faith in Śiva’s omniscience and salvific oversight.
Type: stotra
It affirms Śiva as Pati (the Supreme Lord): omniscient and omnipresent, able to manifest freely, yet untouched by worldly change—pointing the seeker toward the changeless Reality as the basis of liberation.
Though Śiva is beyond vikāra (nirguṇa in essence), He compassionately appears in worshipful forms—especially the Liṅga—so devotees can approach the transcendent through a sacred, saguna support without reducing Him to material limitation.
Meditate on Śiva as the witness beyond change while doing japa of the Pañcākṣarī (Om Namaḥ Śivāya); in pūjā, honor the Liṅga as the stable symbol of the changeless Lord amid all shifting experiences.