हिमालयगृहे नारदस्य आगमनम् तथा विश्वकर्मनिर्मितवैभववर्णनम् — Nārada’s Arrival at Himālaya’s Palace and the Description of Viśvakarman’s Marvels
अथ विष्ण्वादिसंयुक्तो मुदितैस्स्वबलैर्युतः । आजगामोपहैमागपुरं प्रमुदितो हरः
atha viṣṇvādisaṃyukto muditaissvabalairyutaḥ | ājagāmopahaimāgapuraṃ pramudito haraḥ
তাৰ পিছত হৰ (ভগৱান শিৱ) বিষ্ণু আদি দেৱসকলৰ সৈতে, নিজৰ আনন্দিত পৰিজনবলেৰে যুক্ত হৈ, হর্ষভৰে উপহৈমাগ নামৰ নগৰত আহিল।
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Not a Jyotirliṅga episode; the verse frames Śiva’s royal/processional arrival with Viṣṇu and the devas to Upahaimāga, setting the narrative stage for Himālaya’s reception and the Pārvatī-related events.
Significance: Darśana of Śiva as Īśvara accompanied by the devas is presented as auspicious; the motif supports the Siddhānta idea that all divine functions operate under Pati’s sovereignty.
The verse highlights Śiva as “Hara,” the remover of bonds, moving in auspicious joy with the devas—signifying that divine grace and dharma-supporting forces naturally gather around the Lord when His līlā unfolds.
It presents Saguna Śiva—personally acting, traveling, and being accompanied—encouraging devotees to approach the Linga with the same sense of auspicious presence: Śiva is not distant, but actively bestows grace within the world.
A simple takeaway is joyful remembrance (smaraṇa) of Hara while chanting the Pañcākṣarī “Om Namaḥ Śivāya,” cultivating a sattvic, delighted mind as one prepares for worship (pūjā) or japa.