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Shloka 20

हिमवतः सुमङ्गलोत्सव-नगररचना

Himavān’s Auspicious Festival Preparations and City Adornment

वामपार्श्वे गजौ द्वौ च शुद्धकाश्मीरसन्निभौ । चतुर्दन्तो षष्टिवर्षौ भेदमानौ महाप्रभौ

vāmapārśve gajau dvau ca śuddhakāśmīrasannibhau | caturdanto ṣaṣṭivarṣau bhedamānau mahāprabhau

বাওঁফালে দুটা হাতী আছিল, শুদ্ধ কাশ্মীৰী কেশৰৰ দৰে বৰ্ণৰ; সিহঁত চতুৰ্দন্ত, ষাঠি বছৰৰ, মদোন্মত্ত, মহাবলী আৰু দীপ্তিমান আছিল।

वाम-पार्श्वेon the left side
वाम-पार्श्वे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootवाम (प्रातिपदिक) + पार्श्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative/7th), एकवचन; ‘वामं पार्श्वम्’ (on the left side)
गजौtwo elephants
गजौ:
Karta (कर्ता)
TypeNoun
Rootगज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), द्विवचन (dual)
द्वौtwo
द्वौ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootद्वि (संख्या-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; संख्याविशेषण (numeral adjective)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक (conjunction), अव्यय
शुद्ध-काश्मीर-सन्निभौresembling pure Kaśmīra (saffron-like)
शुद्ध-काश्मीर-सन्निभौ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक) + काश्मीर (प्रातिपदिक) + सन्निभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; ‘शुद्धकाश्मीरस्य सन्निभौ’ (resembling pure saffron/Kaśmīra)
चतुः-दन्तौfour-tusked
चतुः-दन्तौ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootचतुर् (संख्या-प्रातिपदिक) + दन्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; द्विगुसमास—‘चत्वारः दन्ताः यस्य’ (four-tusked)
षष्टि-वर्षौsixty years old
षष्टि-वर्षौ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootषष्टि (संख्या-प्रातिपदिक) + वर्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; द्विगु—‘षष्टिः वर्षाणि यस्य’ (sixty years old)
भेदमानौsplitting/cleaving (as they moved)
भेदमानौ:
Viśeṣaṇa (विशेषण)
TypeVerb
Rootभिद् (धातु)
Formवर्तमानकाले शानच्-प्रत्यय (present middle participle), आत्मनेपदी; पुंलिङ्ग, प्रथमा, द्विवचन
महा-प्रभौvery mighty/splendid
महा-प्रभौ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमहा (प्रातिपदिक) + प्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; विशेषण

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Sthala Purana: Not tied to a Jyotirliṅga; the elephants function as dik/maṇḍapa-guardianship imagery, signaling cosmic order around Śiva’s auspicious presence.

Significance: Meditation on Śiva’s divine retinue and auspicious vāhana/guardianship imagery supports bhakti and inner steadiness (sthāiratā) in the aspirant.

Shakti Form: Pārvatī

Role: nurturing

P
Parvati
S
Shiva

FAQs

The verse portrays auspicious, powerful guardianship around the divine presence—signs of Śiva’s anugraha (grace) manifesting in the saguna realm through majestic, radiant attendants.

Though not explicitly about the Liṅga, such descriptions support saguna-upāsanā: devotees contemplate Śiva’s sacred sphere as filled with auspicious marks, strengthening faith and devotional visualization that culminates in Liṅga worship.

A practical takeaway is dhyāna (devotional visualization) of the Lord’s auspicious abode before japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and offering bhasma/tripuṇḍra as a reminder of Śiva’s protective, grace-filled presence.