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Shloka 13

सत्यप्रतिज्ञा-तपःसंवादः

Pārvatī’s Vow of Truth and the Dialogue on Her Tapas

कपालधारी सर्पौघैस्सर्वगात्रेषु वेष्टितः । विषदिग्धोऽभक्ष्यभक्षो विरूपाक्षो विभीषणः

kapāladhārī sarpaughaissarvagātreṣu veṣṭitaḥ | viṣadigdho'bhakṣyabhakṣo virūpākṣo vibhīṣaṇaḥ

তেওঁ কপালপাত্ৰ ধাৰণ কৰে আৰু সৰ্পসমূহে তেওঁৰ সৰ্বাঙ্গ বেষ্টিত। বিষলিপ্ত, তেওঁ অভক্ষ্যও ভক্ষণ কৰে; তেওঁ বিরূপাক্ষ আৰু বিভীষণমূর্তি।

कपालधारीskull-bearer
कपालधारी:
Karta (कर्ता/Subject)
TypeNoun
Rootकपाल (प्रातिपदिक) + धारिन् (धृ धातु + इनि कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; बहुव्रीहिः ‘कपालं धारयति/यस्य’
सर्पौघैःby masses of serpents
सर्पौघैः:
Karana (करण/Instrument)
TypeNoun
Rootसर्प (प्रातिपदिक) + ओघ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), बहुवचन; तत्पुरुषः ‘सर्पाणाम् ओघः’ (a mass of serpents)
सर्वगात्रेषुon all limbs
सर्वगात्रेषु:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootसर्व (प्रातिपदिक) + गात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), बहुवचन; तत्पुरुषः ‘सर्वाणि गात्राणि’
वेष्टितःwrapped/encircled
वेष्टितः:
Visheshana (विशेषण)
TypeAdjective
Rootवेष्ट् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन; ‘wrapped/encircled’
विषदिग्धःsmeared with poison
विषदिग्धः:
Visheshana (विशेषण)
TypeAdjective
Rootविष (प्रातिपदिक) + दिग्ध (दह्/दिह् धातु + क्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः ‘विषेण दिग्धः’ (smeared with poison)
अभक्ष्यभक्षःeater of the inedible (and edible)
अभक्ष्यभक्षः:
Karta (कर्ता/Subject)
TypeNoun
Rootअभक्ष्य (प्रातिपदिक) + भक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; द्वन्द्वः (अभक्ष्यं च भक्ष्यं च) — one who eats what is inedible and edible
विरूपाक्षःthe odd/uneven-eyed one
विरूपाक्षः:
Karta (कर्ता/Subject)
TypeNoun
Rootविरूप (प्रातिपदिक) + अक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः ‘विरूपे अक्षिणी यस्य’
विभीषणःterrifying/awe-inspiring
विभीषणः:
Visheshana (विशेषण)
TypeAdjective
Rootविभीषण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Bhairava

Type: stotra

S
Shiva

FAQs

The verse portrays Shiva as the Pati (Supreme Lord) who transcends worldly opposites like pure/impure and fearful/beautiful; what seems terrifying to the ego becomes auspicious to the devotee who recognizes Shiva as the liberator.

It supports Saguna-upāsanā: devotees contemplate Shiva’s iconographic marks (kapāla, serpents, virūpākṣa) as sacred signs of his lordship over death, time, and poison—then mature toward the Linga as the all-containing symbol of the same Reality.

Meditate on Shiva’s fear-transcending form while repeating the Panchākṣarī (“Om Namaḥ Śivāya”); offer bilva and water with the intent to surrender impurity and fear—seeing Shiva as the one who holds and neutralizes poison.