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Shloka 12

देवस्तुतिः—नन्दिकेश्वरविज्ञप्तिः—शम्भोः समाधेः उत्थानम्

Devas’ Hymn, Nandikeśvara’s Petition, and Śiva’s Rising from Samādhi

अथ विष्णुर्महाभक्तो देवानां हितकारकः । मदीरितमुवाचेदं सुरकार्यं महत्तरम्

atha viṣṇurmahābhakto devānāṃ hitakārakaḥ | madīritamuvācedaṃ surakāryaṃ mahattaram

তেতিয়া মহাভক্ত বিষ্ণু, দেৱসকলৰ হিতকাৰক, মোৰ কোৱা কথামতে দেৱকাৰ্যৰ সেই মহত্তৰ বিষয় প্ৰকাশ কৰিলে।

अथthen
अथ:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (indeclinable particle: then/now)
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति (1st/Nominative); एकवचन
महाभक्तःgreat devotee
महाभक्तः:
Karta (कर्ता)
TypeAdjective
Rootमहाभक्त (प्रातिपदिक: महा + भक्त)
Formपुंलिङ्ग; प्रथमा (1st); एकवचन; विशेषण (qualifier of विष्णुः)
देवानाम्of the gods
देवानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी-विभक्ति (6th/Genitive); बहुवचन
हितकारकःbenefactor (doer of good)
हितकारकः:
Karta (कर्ता)
TypeAdjective
Rootहितकारक (प्रातिपदिक: हित + कारक)
Formपुंलिङ्ग; प्रथमा (1st); एकवचन; विशेषण (qualifier of विष्णुः)
मद्-ईरितम्what was said by me
मद्-ईरितम्:
Karma (कर्म)
TypeAdjective
Rootईरित (कृदन्त; √ईर्/ईरय् धातु) + मद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति (2nd/Accusative); एकवचन; भूतकृदन्त (past passive participle) ‘ईरित’ = said/uttered; ‘मद्’ = by me (agent implied)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट्-लकार (Perfect); प्रथमपुरुष (3rd person); एकवचन; परस्मैपद
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd); एकवचन; सर्वनाम
सुरकार्यंthe task of the gods
सुरकार्यं:
Karma (कर्म)
TypeNoun
Rootसुरकार्य (प्रातिपदिक: सुर + कार्य)
Formनपुंसकलिङ्ग; द्वितीया (2nd); एकवचन
महत्तरम्greater/very great
महत्तरम्:
Visheshana (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd); एकवचन; तुलनात्मक (comparative)

Suta Goswami

Tattva Level: pashu

V
Vishnu
D
Devas

FAQs

It highlights that even exalted deities like Viṣṇu are portrayed as mahābhaktas, showing that true spiritual authority in Shaiva narration rests on devotion and alignment with divine will, not merely status or power.

By calling Viṣṇu a great devotee, the text reinforces Saguna devotion as a valid and potent path—devotional service (bhakti) becomes the means by which cosmic duties are fulfilled in harmony with Śiva’s order.

The practical takeaway is bhakti-yoga: undertake duties as service to Śiva, supported by steady japa (especially the Panchākṣarī, “Om Namaḥ Śivāya”) and a devotional intention for loka-kalyāṇa (welfare of all).