Mantra 10
Soma Pavamāna’s purifying flow as a cosmic-ritual ascent toward the Sun and the gods
प्र देवमच्छा मधुमन्त इन्दवो ऽसिष्यदन्त गाव आ न धेनवः बर्हिषदो वचनावन्त ऊधभिः परिस्रुतमुस्रिया निर्णिजं धिरे
pra devamacchā madhumanta indavo 'siṣyadanta gāva ā na dhenavaḥ barhiṣado vacanāvanta ūdhabhiḥ parisrutamusriyā nirṇijaṃ dhire
pra1 devam2 acchā1 madhumantaḥ2 indavo1 'siṣyadanta1 | gāva2 ā1 na1 dhenavaḥ2 | barhiṣado1 vacanāvanta2 ūdhabhiḥ1 | parisrutam2 usriyā1 nirṇijaṃ2 dhire1
মধুমন্ত ইন্দৱঃ (সোম-বিন্দু) দেৱৰ ওচৰলৈ আগবাঢ়ে; গাভী যেন, দুগ্ধৱতী ধেনৱঃ যেন, ডাকে/হাম্বৰে। বৰ্হিষ-আসীন, পবিত্ৰ বাক্যসম্পন্নসকলে, নিজৰ উদৰভিৰে পৰিস্ৰুত (বোৱাঁ) সোমক পৱিত্ৰতালৈ স্থাপন কৰিলে; উষ্ৰিয়াঃ (ৰুদ্ৰ-ৰঙা ধাৰা)ক নিৰ্ণিজ (শোধন)লৈ ধাৰিলে।
pra | devam | acchā | madhu-mantaḥ | indavaḥ | asiṣyadanta | gāvaḥ | ā | na | dhenavaḥ | barhiṣadaḥ | vacanā-vantaḥ | ūdhobhiḥ | pari-srutam | usriyāḥ | nirṇijam | dhire
Pavamana (standard Soma-stotra tune; specific saman-name not stated in input)
{ "prastava": "Stobha prelude setting ‘pra…’ forward motion.", "udgitha": "Main proclamation through ‘pra devam… asiṣyadanta’.", "pratihara": "Response emphasizing the officiants: ‘barhiṣado vacanāvantaḥ’.", "upadrava": "After-song elaborating purification: ‘ūdhabhiḥ parisrutam… nirṇijam dhire’.", "nidhana": "Collective cadence sealing ‘dhire’ (they have set/placed).", "structure_notes": "Natural rhetorical hinge at ‘barhiṣadaḥ’: from Soma’s movement to priestly agency; sāman setting often marks this with a clear melodic turn.", "singer_assignments": "Prastotṛ (prastāva), Udgātṛ (udgītha/upadrava), Pratihartṛ (pratihāra), all (nidhana)." }
{ "gloss_summary": "Soma drops, sweet, proceed toward the deity; ‘gāvaḥ… dhenavaḥ’ is a simile for the sound/flow; ‘barhiṣadaḥ vacanāvantaḥ’ are the officiants seated on barhis, endowed with sacred speech; ‘ūdhabhiḥ’ is taken metaphorically as the means/sources by which Soma is made to flow; ‘parisrutam’ is the flowing Soma; ‘usrīyāḥ’ are ruddy streams; ‘nirṇijam’ is cleansing/purification.", "ritual_interpretation": "Affirms that priestly stotra and correct seating/arrangement participate in Soma’s purification alongside physical filtration.", "theological_insight": "Brahman (right speech) is an operative force in purification; ritual correctness transforms the offering’s quality.", "etymology_highlights": "nirṇij—cleansing/removing stain; barhiṣad—one seated on sacrificial grass; madhu—sweetness as auspicious essence." }