Shloka 112
Means to Slay Tāraka: Girijā’s Birth, Kāma’s Burning, and Umā’s Austerities
तत्फलोद्भवसंपत्तौ त्वं मया विदितो मुने । वेत्स्येव तत्समस्तं त्वं तथापि परिचोदितः
tatphalodbhavasaṃpattau tvaṃ mayā vidito mune | vetsyeva tatsamastaṃ tvaṃ tathāpi paricoditaḥ
হে মুনে, তোমাৰ সাধনাৰ ফলস্বৰূপ উদ্ভৱ হোৱা সমৃদ্ধিৰ দ্বাৰাই মই তোমাক চিনিলোঁ। তুমি নিশ্চয় সকলো কথা সম্পূৰ্ণকৈ জানো; তথাপি তোমাক ক’বলৈ প্ৰেৰণা দিয়া হৈছে।
Unspecified narrator/speaker addressing a sage (muni) within the Adhyaya’s dialogue context
Concept: Spiritual attainment is inferred from its fruits; the wise may know fully yet still speak for the benefit of others when prompted.
Application: Let results validate practice without arrogance; when asked, share knowledge for others’ uplift even if it seems obvious to you.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A sage stands serene, his aura subtly luminous, while the speaker gestures toward signs of prosperity—lush trees, calm animals, and orderly ritual fires—suggesting the ‘fruit’ of the sage’s practice. The atmosphere is intimate: a respectful acknowledgment followed by a gentle invitation to speak for the good of all.","primary_figures":["Unnamed speaker (narrator-voice figure)","Muni (sage)"],"setting":"Hermitage edge or celestial pavilion with symbolic ‘phala’ imagery—ripened fruits, steady sacrificial fire, peaceful surroundings","lighting_mood":"forest dappled","color_palette":["sandalwood beige","leaf green","smoke gray","marigold orange","river-stone blue"],"tanjore_prompt":"Tanjore painting style: a seated muni with gold leaf halo, calm face and rudrākṣa beads, the speaker standing with a respectful gesture, background filled with stylized fruit-laden trees and a small yajña-kuṇḍa, rich reds/greens with gold embossing on ornaments and borders.","pahari_prompt":"Pahari miniature style: quiet āśrama scene with delicate foliage, the muni seated on a grass mat, the interlocutor leaning slightly forward in respectful prompting, fine brushwork showing ripened fruits and a thin line of smoke from a small fire, cool natural palette.","kerala_mural_prompt":"Kerala mural style: bold outlines of the muni and interlocutor, stylized trees with prominent fruits, warm yellow-red-green pigments, temple-wall aesthetic emphasizing serenity and didactic exchange.","pichwai_prompt":"Pichwai cloth painting style: devotional didactic tableau framed by floral borders, abundant fruit and lotus motifs symbolizing ‘phala’, deep blues and gold accents, symmetrical composition with the sage central and attendants minimal."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["rustling leaves","soft tanpura","crackling sacrificial fire (faint)","birds at dusk"]}
Sandhi Resolution Notes: तत्फलोद्भवसंपत्तौ → तत्-फल-उद्भव-संपत्तौ; वेत्स्येव in source likely वेत्सि इव (sandhi: इ + इव → एव).
FAQs
The speaker acknowledges the sage’s attainment—recognizable by its “fruit” (results/prosperity)—and notes that although the sage already knows the matter completely, he is still being requested to explain it.
It mirrors the common Purāṇic dialogue style: a knower is respectfully urged to teach for the benefit of others, even when the teacher already possesses full knowledge.
True knowledge is confirmed by its fruits (conduct, clarity, accomplishment), and the wise may still speak when requested—out of compassion and to transmit understanding.