Shloka 164
Brahmā’s Puṣkara Sacrifice: Kokāmukha Tīrtha, Varāha’s Aid, and the Arrival of Gāyatrī
इत्थमाभाष्यमाणस्तु तदा शक्रोऽनयच्च ताम् । ब्रह्मणः पुरतः स्थाप्य प्राहास्यार्थे मयाऽबले
itthamābhāṣyamāṇastu tadā śakro'nayacca tām | brahmaṇaḥ purataḥ sthāpya prāhāsyārthe mayā'bale
এইদৰে কোৱা হ’লে ইন্দ্ৰই তেতিয়া তাইক তাত লৈ গ’ল। ব্ৰহ্মাৰ সন্মুখত স্থাপন কৰি, তাইক উপহাস কৰিবলৈ ইচ্ছা কৰি ক’লে—“হে অসহায়ে, মোৰ দ্বাৰা…।”
Narrator (contextual), with Indra (Śakra) beginning to speak
Concept: Misuse of power and ridicule of the vulnerable is adharma; divine courts expose and correct such arrogance.
Application: Do not weaponize authority or social standing; avoid humiliating others for amusement; bring disputes to fair, principled arbitration.
Primary Rasa: hasya
Secondary Rasa: raudra
Type: celestial_realm
Visual Art Cues: {"scene_description":"Indra leads a radiant maiden into Brahmā’s vast celestial hall, its pillars shaped like lotus stalks and its ceiling painted with constellations. Indra leans forward with a half-smile of cruel amusement, while Brahmā sits composed on a lotus throne, the atmosphere tightening as dharma prepares to judge the jest.","primary_figures":["Indra (Śakra)","Brahmā","the maiden (unnamed)","celestial attendants (gandharvas/apsarases, optional)"],"setting":"Brahmā’s celestial court with lotus architecture, cosmic murals, and a central lotus dais","lighting_mood":"divine radiance","color_palette":["celestial white","lotus pink","saffron","lapis blue","gold leaf"],"tanjore_prompt":"Tanjore painting style: Brahmā enthroned on a lotus with four faces, Indra in jeweled crown leading a maiden forward; gold leaf-heavy halos, ornate lotus pillars, rich reds and greens, gem-studded ornaments; dramatic court composition emphasizing Indra’s smirk and Brahmā’s calm authority.","pahari_prompt":"Pahari miniature style: airy celestial sabhā with delicate architectural lines; Brahmā serene on lotus seat, Indra slightly forward with playful-cruel expression; soft blues and pinks, refined faces, subtle narrative tension conveyed through posture and spacing.","kerala_mural_prompt":"Kerala mural style: bold outlines, stylized Brahmā and Indra with characteristic eyes; lotus-throne court, patterned background of cosmic motifs; strong red-yellow-green palette with black contouring, heightened drama in gestures.","pichwai_prompt":"Pichwai cloth painting style: celestial court framed by dense lotus borders; deep blue cosmic ground with gold stars; central lotus dais with Brahmā, Indra presenting the maiden; intricate floral filigree, peacocks and lotuses in margins, devotional ornamentation despite the moral tension."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Desh","pace":"fast-dramatic","voice_tone":"authoritative","sound_elements":["conch shell (brief)","court murmurs (soft)","ankle-bells of apsarases (faint)","sudden silence before Indra speaks"]}
Sandhi Resolution Notes: इत्थमाभाष्यमाणस्तु = इत्थम् + आभाष्यमाणः + तु; शक्रोऽनयच्च = शक्रः + अनयत् + च; प्राहास्यार्थे = प्रहास्य + अर्थे; मयाऽबले = मया + अबले.
FAQs
Indra (Śakra) brings a woman and places her before Brahmā, intending to mock or make sport, and begins speaking to her.
It hints at the misuse of power—Indra’s intent to ridicule a “helpless” person—setting up a moral contrast that Purāṇas often develop through consequences and dharmic correction.
Not explicitly; it is primarily narrative. Any Bhakti emphasis would arise from the surrounding episode and its dharmic resolution rather than from this verse alone.