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Padma Purana — Srishti Khanda, Shloka 115

Rudra’s Removal of Brahmahatyā; Kapālamocana and Avimukta Māhātmya; Origins of Nara and Karṇa

link to Arjuna/Karna query

देवा ऊचुः । नमः कपालिने नित्यं महाकालस्य कालिने । ऐश्वर्यज्ञानयुक्ताय सर्वभागप्रदायिने

devā ūcuḥ | namaḥ kapāline nityaṃ mahākālasya kāline | aiśvaryajñānayuktāya sarvabhāgapradāyine

দেৱাসকলে ক’লে: কপালীনক সদায় নমস্কাৰ; মহাকালৰ কাল-স্বরূপক নমস্কাৰ। ঐশ্বৰ্য আৰু জ্ঞানযুক্ত, আৰু সকলো ভাগ দানকাৰীক নমস্কাৰ।

devāḥthe gods
devāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdeva (देव)
FormMasculine, Nominative (1st/प्रथमा), Plural
ūcuḥsaid/spoke
ūcuḥ:
Kriya (Action/क्रिया)
TypeVerb
Rootvac (वच्)
FormLit Lakara (Perfect Tense/परोक्षभूत), Parasmaipada, 3rd Person (प्रथमपुरुष), Plural
namaḥsalutations
namaḥ:
None
TypeIndeclinable
Rootnamas (नमस्)
FormParticle expressing obeisance
kapālineto the bearer of the skull
kapāline:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootkapālin (कपालिन्)
FormMasculine, Dative (4th/चतुर्थी), Singular
nityameternally/always
nityam:
None
TypeIndeclinable
Rootnitya (नित्य)
FormAdverb
mahākālasyaof Mahakala (Great Time/Death)
mahākālasya:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootmahākāla (महाकाल)
FormMasculine, Genitive (6th/षष्ठी), Singular
kālineto the destroyer/controller
kāline:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootkālin (कालिन्)
FormMasculine, Dative (4th/चतुर्थी), Singular
aiśvaryajñānayuktāyato the one endowed with lordship and knowledge
aiśvaryajñānayuktāya:
Visheshana (Adjective to kapāline)
TypeAdjective
Rootaiśvaryajñānayukta (ऐश्वर्यज्ञानयुक्त)
FormMasculine, Dative (4th/चतुर्थी), Singular
sarvabhāgapradāyineto the giver of all shares/portions
sarvabhāgapradāyine:
Visheshana (Adjective to kapāline)
TypeAdjective
Rootsarvabhāgapradāyin (सर्वभागप्रदायिन्)
FormMasculine, Dative (4th/चतुर्थी), Singular

The Devas (gods), in collective praise

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: celestial_realm

Sandhi Resolution Notes: devā ūcuḥ = devāḥ + ūcuḥ (Visarga dropped before vowel)

D
Devas
K
Kapālin (Śiva)
M
Mahākāla

FAQs

Kapālin is an epithet of Śiva, “the skull-bearer,” recalling ascetic and fierce iconography where Śiva bears a skull as a sign of transcendence over death and worldly identity.

It praises Śiva as Kāla (Time/Death) even beyond Mahākāla—indicating an ultimate principle that governs dissolution and transformation, not merely a deity within time but the ground of time itself.

The verse models humility and surrender: recognizing a higher power as the source of both knowledge and rightful prosperity, and approaching that source through steady reverence (nityaṃ namaḥ).