Rudra’s Removal of Brahmahatyā; Kapālamocana and Avimukta Māhātmya; Origins of Nara and Karṇa
link to Arjuna/Karna query
देवा ऊचुः । नमः कपालिने नित्यं महाकालस्य कालिने । ऐश्वर्यज्ञानयुक्ताय सर्वभागप्रदायिने
devā ūcuḥ | namaḥ kapāline nityaṃ mahākālasya kāline | aiśvaryajñānayuktāya sarvabhāgapradāyine
দেৱাসকলে ক’লে: কপালীনক সদায় নমস্কাৰ; মহাকালৰ কাল-স্বরূপক নমস্কাৰ। ঐশ্বৰ্য আৰু জ্ঞানযুক্ত, আৰু সকলো ভাগ দানকাৰীক নমস্কাৰ।
The Devas (gods), in collective praise
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: celestial_realm
Sandhi Resolution Notes: devā ūcuḥ = devāḥ + ūcuḥ (Visarga dropped before vowel)
Kapālin is an epithet of Śiva, “the skull-bearer,” recalling ascetic and fierce iconography where Śiva bears a skull as a sign of transcendence over death and worldly identity.
It praises Śiva as Kāla (Time/Death) even beyond Mahākāla—indicating an ultimate principle that governs dissolution and transformation, not merely a deity within time but the ground of time itself.
The verse models humility and surrender: recognizing a higher power as the source of both knowledge and rightful prosperity, and approaching that source through steady reverence (nityaṃ namaḥ).